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sábado, 8 de abril de 2017

viernes de pasion. misa del stabat mater. los siete dolores de nuestra señora

Incipit
In nómine Patris, et Fílii, et Spíritus Sancti. Amen.
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Beginning
In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
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S. Introíbo ad altáre Dei.
M. Ad Deum, qui lætíficat juventútem meam.
S. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me.
M. Quia tu es, Deus, fortitudo mea: quare me reppulísti, et quare tristis incédo, dum afflígit me inimícus?
S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua.
M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat juventútem meam.
S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me?
M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus.
S. Glória Patri, et Fílio, et Spirítui Sancto.
M. Sicut erat in princípio, et nunc, et semper: et in saecula sæculórum. Amen.
S. Introíbo ad altáre Dei.
M. Ad Deum, qui lætíficat juventútem meam.
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P. I will go in unto the altar of God.
S. To God who giveth joy to my youth.
P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.
S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?
P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles.
S. And I will go into the altar of God: to God who giveth joy to my youth.
P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me?
S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God.
P. Glory be to the Father, and to the Son, and to the Holy Ghost.
S. As it was in the beginning, is now, and ever shall be, world without end. Amen.
P. I will go in unto the altar of God.
S. To God who giveth joy to my youth.
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V. Adjutórium nostrum in nómine Dómini.
R. Qui fecit coelum et terram.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et opere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, orare pro me ad Dóminum, Deum nostrum.
M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.
S. Amen,
M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.
S. Misereátur nostri omnípotens Deus, et, dimíssis peccátis nostris , perdúcat nos ad vitam ætérnam.
R. Amen.
S. Indulgéntiam, absolutionem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.
R. Amen.
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P. Our help is in the Name of the Lord.
S. Who made heaven and earth.
P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me.
S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.
S. Amen.
S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.
P. May almighty God be merciful to us , and forgiving thy sins, bring us to everlasting life.
S. Amen.
P. May the almighty and merciful Lord grant us pardon, absolution, and remission of our sins.
S. Amen.
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V. Deus, tu convérsus vivificábis nos.
R. Et plebs tua lætábitur in te.
V. Osténde nobis, Dómine, misericórdiam tuam.
R. Et salutáre tuum da nobis.
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus,
Aufer a nobis, quaesumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.
Orámus te, Dómine, per mérita Sanctórum tuórum, quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.
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P. O God, Thou wilt turn again and quicken us.
S. And thy people shall rejoice in Thee.
P. Show us, O Lord, Thy mercy.
S. And grant us Thy salvation.
P. O Lord, hear my prayer.
S. And let my cry come before Thee.
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen.
We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
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Introitus
Joann 19:25
Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et Salóme et María Magdaléne.
Joann 19:26-27.
Múlier, ecce fílius tuus: dixit Jesus; ad discípulum autem: Ecce Mater tua.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen
Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et Salóme et María Magdaléne.
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Introit
Jn 19:25
There were standing by the Cross of Jesus His Mother, and His Mother’s sister, Mary of Cleophas, and Salome, and Mary Magdalene.
John 19:26-27
Woman, behold your son, said Jesus; and to the disciple, Behold your mother.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
There were standing by the Cross of Jesus His Mother, and His Mother’s sister, Mary of Cleophas, and Salome, and Mary Magdalene.
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Kyrie
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
M. Christe, eléison.
S. Christe, eléison.
M. Christe, eléison.
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
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Kyrie
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
S. Christ, have mercy.
P. Christ, have mercy.
S. Christ, have mercy.
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
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Gloria
omit.
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Gloria
omit.
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Oratio
V. Dóminus vobíscum.
R. Et cum spiritu tuo.
Orémus.
Deus, in cujus passióne, secúndum Simeónis prophétiam, dulcíssimam ánimam gloriósæ Vírginis et Matris Maríæ dolóris gladius pertransívit: concéde propítius; ut, qui transfixiónem ejus et passiónem venerándo recólimus, gloriósis méritis et précibus ómnium Sanctórum Cruci fidéliter astántium intercedéntibus, passiónis tuæ efféctum felícem consequámur:
Qui vivis et regnas cum Deo Patre, in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum.
R. Amen.

Orémus.
Pro Feria
Intervéniat pro nobis, quaesumus, Dómine Jesu Christe: nunc, et in hora mortis nostræ, apud tuam cleméntiam beáta Virgo María Mater tua; cujus sacratíssimam ánimam in hora tuæ passiónis dolóris gládius pertransívit:
Qui vivis et regnas cum Deo Patre, in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum.
R. Amen.
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Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the Cross, obtain the abundant fruit of Your passion.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end.
R. Amen

Let us pray.
For the Feria
Graciously pour forth Your grace into our hearts, we beseech You, O Lord, that, keeping our sinful inclinations under control by self-denial, we may suffer for a brief while rather than be condemned to everlasting punishment.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
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Lectio
Léctio libri Judith.
Judith 13:22, 23-25
Benedíxit te Dóminus in virtúte sua, quia per te ad níhilum redégit inimícos nostros. Benedícta es tu, fília, a Dómino, Deo excélso, præ ómnibus muliéribus super terram. Benedíctus Dóminus, qui creávit coelum et terram: quia hódie nomen tuum ita magnificávit, ut non recédat laus tua de ore hóminum, qui mémores fúerint virtútis Dómini in ætérnum, pro quibus non pepercísti ánimæ tuæ propter angústias et tribulatiónem géneris tui, sed subvenísti ruínæ ante conspéctum Dei nostri.
R. Deo gratias.
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Lesson
Lesson from the book of Judith
Judith 13:22, 25.
The Lord has blessed you by His power, Who by you has brought our enemies to nought. Blessed are you, O daughter, by the Lord the Most High God, above all women upon the earth. Blessed be the Lord Who made heaven and earth, because He has so magnified your name this day, that your praise shall not depart out of the mouth of men, who shall be mindful of the power of the Lord forever: for you have not spared your life by reason of the distress and tribulation of your people, but have prevented our ruin in the presence of our God.
R. Thanks be to God.
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Graduale
Dolorósa et lacrimábilis es, Virgo María, stans juxta Crucem Dómini Jesu, Fílii tui, Redemptóris.
V. Virgo Dei Génetrix, quem totus non capit orbis, hoc crucis fert supplícium, auctor vitæ factus homo.

Tractus. Stabat sancta María, coeli Regína et mundi Dómina, juxta Crucem Dómini nostri Jesu Christi dolorósa.
Thren 1:12
O vos omnes, qui tránsitis per viam, atténdite et vidéte, si est dolor sicut dolor meus.

Sequentia
Stabat Mater dolorósa
Juxta Crucem lacrimósa,
Dum pendébat Fílius.

Cujus ánimam geméntem,
Contristátam et doléntem
Pertransívit gládius.

O quam tristis et afflícta
Fuit illa benedícta
Mater Unigéniti!

Quæ mærébat et dolébat,
Pia Mater, dum vidébat
Nati poenas íncliti.

Quis est homo, qui non fleret,
Matrem Christi si vidéret
In tanto supplício?

Quis non posset contristári,
Christi Matrem contemplári
Doléntem cum Fílio?

Pro peccátis suæ gentis
Vidit Jesum in torméntis
Et flagéllis súbditum.

Vidit suum dulcem
Natum Moriéndo desolátum,
Dum emísit spíritum.

Eja, Mater, fons amóris,
Me sentíre vim dolóris
Fac, ut tecum lúgeam.

Fac, ut árdeat cor meum
In amándo Christum Deum,
Ut sibi compláceam.

Sancta Mater, istud agas,
Crucifixi fige plagas
Cordi meo válida.

Tui Nati vulneráti,
Tam dignáti pro me pati,
Poenas mecum dívide.

Fac me tecum pie flere,
Crucifíxo condolére,
Donec ego víxero.

Juxta Crucem tecum stare
Et me tibi sociáre
In planctu desídero.

Virgo vírginum præclára.
Mihi jam non sis amára:
Fac me tecum plángere.

Fac, ut portem Christi mortem,
Passiónis fac consórtem
Et plagas recólere.

Fac me plagis vulnerári,
Fac me Cruce inebriári
Et cruóre Fílii.

Flammis ne urar succénsus,
Per te, Virgo, sim defénsus
In die judícii.

Christe, cum sit hinc exíre.
Da per Matrem me veníre
Ad palmam victóriæ.

Quando corpus moriétur,
Fac, ut ánimæ donétur
Paradísi glória.
Amen.
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Gradual
Sorrowful and tearful are you, O Virgin Mary, standing by the Cross of the Lord Jesus, your Son and Redeemer.
V. O Virgin Mother of god, He Whom the whole earth contains not, the Author of life, made man, bears this anguish of the Cross.

Tractus
Holy Mary, Queen of heaven and Mistress of the world, filled with sorrow, stood by the Cross of Our Lord Jesus Christ.
V. Lam. 1:12 O all you that pass by the way, attend and see if there be any sorrow like to my sorrow. In votive Masses throughout the year the Gradual is as above, but in place of the Tract is said or sung: Alleluia, alleluia.
V. Holy Mary, Queen of heaven and Mistress of the world, stood, filled with sorrow, by the Cross of Our Lord Jesus Christ. Alleluia.

Sequentia
At the Cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.

Through her heart, His sorrow sharing,
All His bitter anguish bearing
Now at length the sword had passed.

Oh, how sad and sore distressed
Was that Mother highly blessed
Of the sole begotten One!

Christ above in torment hangs,
She beneath beholds the pangs
Of her dying, glorious Son.

Is there one who would not weep
‘Whelmed in miseries so deep
Christ’s dear Mother’s pain untold.

Can the human heart refrain
From partaking in her pain,
In that Mother’s pain untold?

Bruised, derided, cursed, defiled,
She beheld her tender Child,
All with bloody scourges rent.

For the sins of His own nation
Saw Him hang in desolation
Till His spirit forth He sent.

O sweet Mother! fount of love,
Touch my spirit from above,
Make my heart with yours accord.

Make me feel as you have felt;
Make my soul to glow and melt
With the love of Christ, my Lord.

Holy Mother, pierce me through,
In my heart each wound renew
Of my Savior crucified.

Let me share with you His pain,
Who for all our sins was slain,
Who for me in torments died.

Mix’d with yours let my tears be,
Mourning Him Who mourned for me,
All the days that I may live.

By the Cross with you to stay,
There with you to weep and pray,
Is all I ask of you to give.

Virgin of all virgins blest!
Listen to my fond request:
Let me share that grief of yours.

Let me, to my latest breath,
In my body bear the death
Of that dying Son of yours.

Wounded with His every wound,
Steep my soul till it has swooned
In His very Blood away.

Be to me, O Virgin, nigh,
Lest in flames I burn and die,
In this awful judgment day.

Christ, when You shall call me hence,
Be Your Mother my defense,
Be Your Cross my victory.

While my body here decays,
May my soul Your goodness praise,
Safe in heaven eternally.
Amen.
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Evangelium
Munda cor meum, ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.
Jube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Sequéntia sancti Evangélii secúndum Joánnem. P
R. Gloria tibi, Domine!
Joann 19:25-27
In illo témpore: Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus, María Cléophæ, et María Magdaléne. Cum vidísset ergo Jesus Matrem, et discípulum stantem, quem diligébat, dicit Matri suæ: Múlier, ecce fílius tuus. Deinde dicit discípulo: Ecce Mater tua. Et ex illa hora accépit eam discípulus in sua.
R. Laus tibi, Christe!
S. Per Evangelica dicta, deleantur nostra delicta.
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Gospel
Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.
Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen.
P. The Lord be with you.
S. And with thy spirit.
Continuation of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 19:25-27
At that time, there were standing by the Cross of Jesus His Mother and His Mother’s sister, Mary of Cleophas, and Mary Magdalene. When Jesus, therefore, saw His Mother and the disciple standing by, whom He loved, He said to His Mother, Woman, behold your son. Then He said to the disciples, Behold your Mother. And from that hour the disciple took her into his home.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.
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Credo
Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.
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Creed
I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end.
And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.
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Offertorium
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus
Jer 18:20.
Recordáre, Virgo, Mater Dei, dum stéteris in conspéctu Dómini, ut loquáris pro nobis bona, et ut avértat indignatiónem suam a nobis.
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Offertory
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Jer 18:20
Be mindful, O Virgin Mother of god, when you stand in the sight of the Lord, to speak good things for us, and to turn away His anger from us.
Suscipe, sancte Pater, omnipotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deus, qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per hujus aquæ et vini mystérium, ejus divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Jesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia saecula sæculórum. Amen.O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
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Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ majestátis tuæ, pro nostra et totíus mundi salute, cum odóre suavitátis ascéndat. Amen.
In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.
Veni, sanctificátor omnípotens ætérne Deus: et bene dic hoc sacrifícium, tuo sancto nómini præparátum.
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We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.
Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.
Come, O almighty and eternal God, the Sanctifier, and bless this Sacrifice, prepared for the glory of Thy holy Name.
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Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum. Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen
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I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Súscipe, sancta Trinitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Jesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Joannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in coelis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
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S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.
S. Amen.

Secreta
Offérimus tibi preces et hóstias, Dómine Jesu Christe, humiliter supplicántes: ut, qui Transfixiónem dulcíssimi spíritus beátæ Maríæ, Matris tuæ, précibus recensémus; suo suorúmque sub Cruce Sanctórum consórtium multiplicáto piíssimo intervéntu, méritis mortis tuæ, méritum cum beátis habeámus:
Qui vivis et regnas cum Deo Patre, in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum.
R. Amen.
Pro Feria
Præsta nobis, miséricors Deus: ut digne tuis servíre semper altáribus mereámur; et eórum perpétua participatióne salvári.
Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.
R. Amen.
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P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.
S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.
P. Amen.

Secret
O Lord Jesus Christ, we offer You prayers and sacrificial gifts, humbly beseeching You that, as we prayerfully recall the piercing of the most sweet soul of Your blessed Mother Mary, so through the merits of Your death and the manifold intercession of her and her holy friends at the foot of the Cross, we may have our reward with the blessed.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end.
R. Amen
For FERIA
Grant us, O merciful God, that we may ever have the grace to serve Your altars worthily, and may we be saved by constantly partaking of the sacrifice.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
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Praefatio
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
V. Sursum corda.
R. Habémus ad Dóminum.
V. Grátias agámus Dómino, Deo nostro.
R. Dignum et justum est.

de Sancta Cruce
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Coeli coelorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
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Preface
P. The Lord be with you.
S. And with thy spirit.
P. Lift up your hearts.
S. We have lifted them up to the Lord.
P. Let us give thanks to the Lord our God.
S. It is meet and just.

Holy Cross
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
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Canon
Te igitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accepta habeas et benedícas, hæc dona, hæc múnera, hæc sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro Francisco et Antístite nostro et ómnibus orthodóxis, atque cathólicæ et apostólicae fídei cultóribus.
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Canon
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these gifts, these presents, these holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant Francis our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
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Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Jesu Christi: sed
et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Jacóbi, Joánnis, Thomæ, Jacóbi, Philíppi, Bartholomaei, Matthaei, Simónis et Thaddaei: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Joánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen.
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We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ:
and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.
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Hanc igitur oblatiónem servitutis nostræ, sed et cunctae famíliæ tuæ,
quaesumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum júbeas grege numerári. Per Christum, Dóminum nostrum. Amen.
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We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family;
and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quaesumus, bene díctam, adscríp tam, ra tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor pus, et San guis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, ratify, make worthy and acceptable; that it may be made for us the Body and Blood of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in coelum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene dixit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes. Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed it, broke it and gave it to His disciples saying: Take and eat ye all of this,
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HOC EST ENIM CORPUS MEUM.

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FOR THIS IS MY BODY.

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Símili modo postquam coenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene dixit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.
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v. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed , and gave it to His disciples, saying: Take and drink ye all of this,
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HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM.


Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
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FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.


As often as ye do these things, ye shall do them in remembrance of Me.
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Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, ejusdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in coelos gloriósæ ascensiónis: offérimus præcláræ majestáti tuæ de tuis donis ac datis, hóstiam puram, hóstiam sanctam, hóstiam immaculátam, Panem sanctum vitæ ætérnæ, et Calicem salútis perpétuæ.
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Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure Host, a holy Host, an unspotted Host, the holy Bread of eternal life, and the Chalice of everlasting salvation.
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Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui justi Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.
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v. Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Súpplices te rogámus, omnípotens Deus: jube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ majestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor pus, et Sán guinem sumpsérimus, omni benedictióne coelésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen.We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body and Blood of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis pacis ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen.Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.
Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Joánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quaesumus, largítor admítte. Per Christum, Dóminum nostrum. To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.
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Per quem hæc ómnia, Dómine, semper bona creas, sancti ficas, viví ficas, bene dícis et præstas nobis.
Per ip sum, et cum ip so, et in ip so, est tibi Deo Patri omnipotenti, in unitáte Spíritus Sancti,
omnis honor, et glória.
Per omnia saecula saecolorum.
R. Amen.
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By Whom, O Lord, Thou dost ever create. sanctify, quicken, bless, and give unto us all these good things.
By Him, and with Him, and in Him is to Thee, God the Father almighty, in the unity of the Holy Ghost,
all honor and glory.
P. World without end.
S. Amen.
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Preparatio Communionis

Orémus: Præcéptis salutáribus móniti, et divína institutione formati audemus dicere:

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem:
R. Sed libera nos a malo.
S. Amen.
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Preparation for Communion
Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:
Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.
M. But deliver us from evil.
P. Amen.
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Líbera nos, quaesumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adjúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.
Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum.
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.
V. Per omnia saecula saeculorum.
R. Amen.
Pax Domini sit semper vobiscum.
R. Et cum spiritu tuo.
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Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.
Through the same Jesus Christ, Thy Son, our Lord.
Who with Thee in the unity of the Holy Ghost liveth and reigneth God,
P. World without end.
S. Amen.
P. The peace of the Lord be always with you.
S. And with thy spirit.
Haec commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Jesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
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Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
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Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, grant us peace.
Dómine Jesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia saecula sæculórum. Amen.O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Jesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in saecula sæculórum. Amen.O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Jesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in judícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saecula sæculórum. Amen.Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
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Panem coeléstem accipiam, et nomen Dómini invocábo.
V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea
V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
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I will take the Bread of heaven, and will call upon the Name of the Lord.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Corpus Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen.The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
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Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.
Sanguis Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
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What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.
The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
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Communio


Anima Christi, sanctifica me. Corpus Christi, salva me. Sanguis Christi, inebria me. Aqua lateris Christi, lava me. Passio Christi, conforta me. O bone Jesu, exaudi me. Intra tua vulnera absconde me. Ne permittas me separari a te. Ab hoste maligno defende me. In hora mortis meae voca me. Et iube me venire ad te, Ut cum Sanctis tuis laudem te. In saecula saeculorum. Amen.
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Communio


Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from Christ's side, wash me. Passion of Christ, strengthen me. O good Jesus, hear me. Within Thy wounds hide me. Suffer me not to be separated from Thee. From the malicious enemy defend me. In the hour of my death call me. And bid me come unto Thee. That I may praise Thee with Thy saints. and with Thy angels, Forever and ever. Amen.
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Quod ore súmpsimus, Dómine, pura mente capiámus: et de munere temporáli fiat nobis remédium sempitérnum.
Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhaereat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in saecula sæculórum. Amen.
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Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.
May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
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Communio

Felices sensus beátæ Maríæ Vírginis, qui sine morte meruérunt martýrii palmam sub Cruce Dómini.
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Communion

Happy the Heart of the Blessed Virgin Mary, which without dying earned the palm of martyrdom beneath the Cross of our Lord.
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Postcommunio
S. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus.
Sacrifícia, quæ súmpsimus, Dómine Jesu Christe, Transfixiónem Matris tuæ et Vírginis devóte celebrántes: nobis ímpetrent apud cleméntiam tuam omnis boni salutáris efféctum:
Qui vivis et regnas cum Deo Patre, in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum.
R. Amen.

Orémus.
Pro Feria
Sumpti sacrifícii, Dómine, perpetua nos tuítio non derelínquat: et nóxia semper a nobis cuncta depéllat.
Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.
R. Amen.
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Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O Lord Jesus Christ, may the sacrifices of which we have partaken, while devoutly celebrating the piercing of Your Virgin Mother’s soul, obtain for us, through Your kindness, the good effect of salvation.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end.
R. Amen

Let us pray.
For FERIA
May the abiding protection of the sacrament we have received, O Lord, never forsake us, and always keep us from all things harmful.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
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Conclusio
S. Dóminus vobíscum.
M. Et cum spíritu tuo,
51
Conclusion
P. The Lord be with you.
S. And with thy spirit.
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V. Benedicamus Domino.
R. Deo gratias.
52
V. Let us bless the Lord.
R. Thanks be to God.
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
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Benedícat vos omnípotens Deus,
Pater, et Fílius, et Spíritus Sanctus.
R. Amen.
54
P. May almighty God the Father, Son, and Holy Ghost,
bless you.
S. Amen.
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V. Dominus vobiscum.
R. Et cum spiritu tuo.
Initium sancti Evangélii secúndum Joánnem.
R. Gloria tibi, Domine!
Joann. 1, 1-14.
Junctis manibus prosequitur:
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.
Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.
Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritatis.
R. Deo gratias.
55
P. The Lord be with you.
S. And with thy spirit.
The beginning of the holy Gospel according to John.
R. Glory be to Thee, O Lord.
Joann. 1, 1-14.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light.
That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.
R. Thanks be to God.
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Oratio Leonis XIII
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

O. Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria.
S. Ora pro nobis, sancta Dei Genitrix.
O. Ut digni efficiamur promissionibus Christi.

S. Orémus. Deus, refúgium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundem Christum Dominum nostrum. Amen.

O. Sancte Michaël Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

S. Cor Jesu sacratissimum.
O. Miserere nobis.
S. Cor Jesu sacratissimum.
O. Miserere nobis.
S. Cor Jesu sacratissimum.
O. Miserere nobis.
56
PRAYERS ORDERED BY THE POPE Leo XIII
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

A. Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
P. Pray for us, O Holy Mother of God.
O. That we may be made worthy of the promises of Christ.

P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother and Church. Through the same Christ our Lord.

A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls.

P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
Post Missam

ES MUY RICA LA LITERATUA ESPAÑOLA AQUI UN EJEMPLO PARA SOLAZ DE LOS QUE ME LEAN SEPAN QUE P`ROCURO DECIR LA VERDAD Y DEFENDER LA BELLEZA

Marqués de santillana. Refranes que dicen las viejas tras el fuego.
 


 


Llegó diciembre y me quedó trashoguero. En la lectura del autor de las serranillas encuentro los refranes, dichos, caídas y apotegmas que me retrotraen a los años de mi infancia. En Asturias llamanbanse esfoyazas y en castilla filandones las veladas del invierno. Es un contexto de literatura oral que conforma un verdadero tesoro paremiológico de la lengua castellana como asimiladora de las otras lenguas ibéricas: bable, alto aragonés, gallego, catalán y portugués. Reflejan estas sentencias la sabiduría popular de una sociedad campesina pero a pesar de sis más de 700 años de antigüedad particularizan los problemas y acaecimientos del ser humano de todas las épocas. El alma, las situaciones y los conflictos no cambian, cabalgan sobre el lomo de las olas, se mantienen enfiestas o hiniestas sobre el vaivén de las generaciones.


El rey Juan II padre de la reina católica le mandó a Iñigo López de Mendoza marqués de Santillána que hiciera una recapitulación de estos refranes y el señor de Buitrago, señor de la guerra pero también gran humanista, las redactó en un libro publicado en Sevilla en ca Jacobo Cromberger. Se trata de un incunable que perfilan la figura de uno de los grandes poetas europeos de alma renacentista. Los aforismos o retraheres formulan aspectos incontestables del humano vivir.


Mientras fumo mi pipa y se oculta el sol por los riscos de la Sierra del Viento saboreo las viejas consejas que han tenido variantes a lo largo de los siglos. Por ejemplo, “a consejo ruin, campana de madero”. Otra versión es la de “a palabras necias, oídos sordos”


“Acertole Pedro a la cugujada que el rabo lleva tuerto”. La cogujada es la alondra, el pájaro primero que anuncia el día, antes que el ruiseñor. Recordemos en Romeo y Julieta Shakespeare lo pone en boca de Romeo cuando le dice a su adorada que aun queda tiempo para alargar la noche de amor.


-It is the lark


-No. It is the nightingale.


El ruiseñor o golorito pone fin a las veladas de pasión. La alondra con su canto sólo anuncia el fin de las sombras.


“A ruin mozuelo ruin capisayuelo". O debajo de una pobre capa hay un buen bebedor.


“Alza el rabo rucia que se van los de Olmedo”, esto es que pasó el peligro. Olmedo hubo fama de ser punto de congregación de valentones matasietes, gente de guerra.


“aína nada faremos sin un pandero”. Se conoce otra que describe los usos y costumbres de las aldeas: “no hay cena sin tamboril ni boda sin pandero”.


“Beato quien tiene, majarrón o vagabundo” o un gran o no hace granero pero ayuda a su compañero la economía y el ahorro estaba presente en el ánimo de nuestros ancestros.


“Beata con devoción, tocas laxas y el rabo ladrón. “Beso pon que beso quites” y el que quita y nada pon pronto llega al fondón. Y este refrán precioso por su delicadeza “Bien sabe la rosa en qué mano posa”. “Comadre andariega, do vo vos fallo” y “becerrilla mansa mama a su madre y a la hoje” o del agua mansa me libre dios que de la brava me guardo yo. “creedes en dios?… encinta es la grulla y no lo sabe el puerco. La religión es un asunto privado y personal. “Del pan de mi comadre buen zapico a mi ahijado”. La gente es generosa con lo ajeno. “Mía no es la farina. Muela quienquiera".


Y este un poco machista; “de mala mulier dios te guarde, de la buena non fies nada. “De rabo de puerco nunca buen virote” o “de padre gatitos hijos michines”. “do viejos no andan, cuervos no andan”. ¿Dó eres, ome? De la aldea de la mi mujer” o tiran más tetas que dos carretas. El lobo el domingo nunca va a misa. El viejo en su tierra el mozo en la ajena mienten cuanto quieran. Echa otra sardina que un ruin viene. Fui del perejil y nasciome en la frente, o salimos de Málaga y entramos en Malagón. Huelga, viejo, que bien pacen tu asno. Fadas me hicieron negra que yo blanca era. Es una versión del sangre “nigra sum sed phormosa, fialiae Jerusalem”. Guarte dessa, lagarto coxo. Fallado avedes, viejo, la gritadera. Juras de tafur passos son de liebre. Judio fa tahabula (maula) si perdiste la mula. La muller e la sardina de rostros en el fuego o la hembra y la sardina pequiñina pero tambien la mujer la pata quebrada y en cas. La tierra que me sé por madre la he, o no eres de donde naces sino de donde paces. La pascua del aldeano la barba fecha y el tejuelo en mano o a dios rogando y el mazo dando. Malo verná que bueno te fará o bien vale lo malo conocido que lo bueno por conocer. Mete el gallo en el muladar que saldrá heredero. Más valen coces de monje que falagos de escudero. Mal que no te sabe tu vecino, ganancia te es. No conviene hablar mucho de sí mismo. Habla despacín no te oya el tu vecín. Malhaya el romero que dice mal de su bordón. El marido lleva la artesa y yo el cedazo. Cuernos. No creas en cielo estrellado ni en rabo mal vezado. Ni voy ni vengo pero cual seso tuve la cabeza tengo, no son todos omes los que mean en la pared. No cabíamos al fuego y parió mi suegra. Ojo al marear que relinga la galga o paso corto vista larga y ojo al cristo que es plata. Piedra movediza no la cubre moho. Madera castañiza ni fuego ni ceniza. Oveja que bala bocado que pierde. Por demás la xítara en el molino si el molinero es sordo. No se hizo la miel para la boca del asno. Quien no sabe de abuelo no sabe de bueno. Por mas que me digades mi marido es el pastor. Cuando cae la vaca aguzan los cuchillos. Ruin con ruin que asi casan en Dueñas. Si queredes aprender a orar entra en la mar. Tras que la novia es tuerta pegose la malfaldada o malhadada. Alma sola ni canta ni llora. Uno muere de atafea y otro la desea, o puede mas el uello que el butiello.  Bien canta Marta después de farta. Viene de la huesa y pregunta por la muerte. Viose el perro en bragas de cerro. No hay que meterse ne camisas de once varas. Yo que me callo piedras apaño. Zorros en zorrera el fumo los echa fuera.


Un examen de estas sentencias nos harían pensar que parecen escritas en bable, que es el genuino castellano, el origen sin la j y la vocalización de la L latina y el umlaut de la F que luego se convierten H. Llevaría entonces razón el profesor Alarcos en sus conclusiones sobre los ascendientes de la lengua disgresiones políticas aparte pues la ciencia filológica tiene que ver poco con las manipulaciones banderizas de un grupo de ignorantes que nos quieren demostrar que lo negro es blanco y ya llevan bastantes años en su catequesis deletérea haciendo comulgar a las nuevas generaciones con ruedas de molino. Recomiendo a los jóvenes españoles que entren en estos territorios de la ciencia y lean a este maravilloso autor y den de mano a Muñoz Molina, Vargas Llosa  y a otros epígonos de esa empanada mental con que se ha educado a las nuevas generaciones metiéndoles en la cabeza ideas sin fundamentos. Será peor para ellos, se convertirán en lumpen y gente mentalmente pobre y físicamente en el paro. Son dominios imparciales donde reina la serenidad, la imparcialidad y nunca el despelote de algunos desmelenados cursis. Vuelvo a encender mi cachimba, doy algunas pipadas y revuelvo un tuero de la chimenea con el hurgón y la badila y pienso en que la fruta está al caer porque a zorros en zorrera el humo los echará de la madriguera pues no hay mal que cien años dure. Tarde de otoño. Se escucha el rumor de las olas estampándose contra las restingas de los recifes.

viernes, 7 de abril de 2017

judiada

de perfidia iudeorum

VIERNES NEGRO DE DOLORES

 

 

Viernes de dolores. Stabat mater dolorossa juxta crucem lacrimossa dum pendebat Filius. Amarga mañana que trae pesimas noticias. Soy un periodista comprometido con la verdad. Es la máxima que sirve de eje de marcha a mi deontología profesional: el misterio de la redención no desaparece, sigue ahí presente por más que ese comisario político del PC don Raul del Pozo▬ los de la cheka lo hacían mejor que él▬ que en cierta ocasión quiso someterme a un interrogatorios diga que el cristianismo se acabó. Espera y escucha el dictamen del romance mi querido amigo: pues tras de tiempos vienen tiempos. Puede que sea un mensaje oculto que sólo se nos revela a unos pocos afortunados y revelación es dar testimonio. Precisamente, cuando llega la pascua o las grandes festividades del calendario cristiano (podrán advertirlo los lectores de mis blocs) el diablo menea el rabo y sacude zarpazos: el terrible atentado en el subte de Petrogrado y hoy el  ataque Usa un verdadero acto de guerra USA  contra un país libre por los tomahwak. Execrable acto de guerra que perturba la paz mundial en vísperas de la Semana Santa.  Cabe preguntarse para qé sirvió ahorcar a Sadam Husseim o eliminar a Gadaffi. El mundo sufre la amenaza del terrorismo con más vigor desde la primavera árabe. Esa inestabilidad quizás sea un arma de combate que maneja el estado judío en su prurito de expención echando a todos los árabes de la Tierra Prometida. Han vuelto las guerras religiosas, Raul del Pozo y tú ni te enteras. La mentira y la protervia se dan la mano en este caso: todos sabemos que el único estado que posee armas de destrucción masiva armas químicas armas deletéreas con espoleta nuclear  es el estado hebreo. Siria no. A Ñakañaju se le está viendo el plumero. quiere ir a la guerra; después de haber machacado a Siria se propone el exterminio de Iran hasta el punto de que el arca de Noe con que pretende encontrar la salvación del estado sionista podría convertirse en horno crematorio paradojas del destino. el que ama el peligro perecerá en él. la locura o el anhelo de revancha puede llevar muy lejos otra vez al pueblo elegido. Los sionistas  interesados en esta guerra de destrucción del régimen Assar se las prestaron a los rebeldes sirios y ahora Trump, con mucha viagra en su riego sanguíneo, que siempre he venido diciendo que es una trampa un carcamal womanizer que se las da de conquistas femeniles ha lanzado varias andanadas desde un buque de la Navy en el Med. Como diría un ingles con semejante proceder el presidente americano adds injury to the wound. Es una perfecta judiada. Y ahora que lo pienso me parece que fue un error aquel motete gregoriano que pedía por la conversión por los perfidos judios. Fue suprimido por elk ultimo concilio pero yo en este viernes santo lo seguiré cantando a ver si al pueblo deicida y genocida como es el caso de Siria ( un cuarto de millón de muertos y cientos de miles de desplazados) se le abalnca el corazón y se convierten a Cristo. El problema que tiene la catolicidad no es el Islam es el sionismo que se propone borrar el mensaje cristiano de la faz de la tierra

martes, 4 de abril de 2017

NOS ATACARÁN LOS INGLESES?

Estaba leyendo a Dryden un dramaturgo inglés y poeta bastante malo, secuaz de Cromwell, aquel cabeza cuadrada que se atribuía el título de Lord Protector pues se creía un enviado de Dios una especie de mesías para acabar con el papismo, cuando veo que la prensa londinense tanto la de cejas altas como la de cejas bajas ya no hay diferencias entre tabloides de literatura canalla y la reputadísima como el Telegraf  escupió la noticia de que los ingleses estan preparados para ir a la guerra por el Peñón.
Pues es este rotativo que pertenece ahora al judío Murdoch (Ruperto the murderer le llamaban mis colegas de Fleeet Street en mis años mozos) el que asegura que doña Teresa May a la que llaman la Gamba por ser algo caida de hombros y de estructura agamabada, nos va a enviar la escuadra, y amenaza con declarar la guerra a España.
Debe de ser por lo del Brexit y sus reconcomios, que quiere pagarlos con los españoles, azuzada por ese perro judio llamado Picardo, el estraperlista y mangante, ministro principal de la Roca Calpense cuyas aguas territoriales pertenecen a España segun el tratado de Utrecht tantas veces aludido y tan pocas veces cumplido por los britanicos (me cansé de hablar del tema cuando era corresponsal en Londres y recibí amenazas telefónicas de los llanitos, el M15 quiso echarme del pais, pero no consiguieron que cambiase de opinión, me mantuve en mis trece como aquel gran papa valenciano, ojala se sentase en la catedra de san Pedro uno como él y no  ese compadre argentino tan boludo al que llaman los monseñores don Pancho)
Dicen los del FO que una patrullera de nuestra Armada violó las aguas territoriales de la Bahía. Wrong. Error ¡qué error qué inmenso error! pero Picardo sigue esgrimiendo los puños pues por lo visto le pican los cojones.
El drama de Dryden The Conquest of Granada que estaba leyendo se me atragantó al ver la noticia que escupía teletipo.
Creo que los ingleses saon gente algo bruta y leche de cabra, con frecuencia jugando a su tradicional politica de balanza de poderes meten la gamaba y no precisamente la gamba de doña Teresa May, porque vivimos en un mundo global y se acabó la politica de las cañoneras pero los ingleses que estan invadidos por el Islam tienen unas ciudades que dan pena siguen pensando que no están acabados los tiempos del colonialismo.
Y cantando la canción del pirata "O Britannia rule the waves.
 Si hay un tema que nos una a los españoles es el de Gibraltar. Somos todos contestes y conformes tanto al espectro de diestra como el de siniestra en el cuadro político que el derecho que mantienen en la colonia es el derecho de despojo.
Este es un pais muy viejo,  por otro lado. Somos gente individualista y desunida pero avezada a sufrir. Que inventamos la guerra de guerrillas contra el invasor napoleónico.
Que nos invadan pues, nos harian un favor porque este inventillo de la democracia o judeofacia inventada pòr ellos se vendría abajo y los intereses britanicos quedarían por los suelos.
El cierre de los periodicos que estan en sus manos como El Mundo y el Pais y las editoriales que controlan seria un hecho. Asi que vengan y arrasen Andalucía. Nos tiraríamos al monte. Todavía hay buenas guaridas en Sierra Morena y en  el sistema Ibérico grandes cuevas.
Dicen que Dios o el diablo ciega primero a aquellos que quiere perder y este parece ser el caso de missis May que por lo que sabemos no tiene marido.
El sistema que ellos crearon en Londres con Fraga y toda la tropa daría un traspìes e irían a la hoguera los libros de Preston, Gibson y compañía. A mi de mayor me hubiera gustado hacerme un espía inglés. No trendrán cojones...

sábado, 1 de abril de 2017

GIBRALTAR ES ESPAÑOL, MR BORIS Y USTED ES MARICÓN

Boris Johnson has pledged that the UK’s support for Gibraltar will remain “implacable and rock-like” during Brexit talks amid claims of an EU “land grab” for the territory. 
The Foreign Secretary called Gibraltar’s Chief Minister Fabian Picardo to repledge the UK’s support on Friday night and issued a message of support online. 
“I wanted to reiterate that the UK remains implacable and rock-like in our support for Gibraltar,” he wrote in a message on Facebook. 

italia es divisa in due los que se descuernan a trabajar y quien no pegan golpe

C’è un’Italia di superlavoratori. Gente per cui le 12 ore al giorno sono la norma. E la colpa non è solo delle tecnologie e della reperibilità a oltranza. Spesso — paradosso dimenticato — a creare nuovi stacanovisti è stata la stessa crisi. Parliamo di infermieri, addetti alle consegne, pubblicitari, esperti di marketing e comunicazione, consulenti. In generale, professionisti dei servizi più che del manifatturiero. Su un punto il superlavoro non discrimina: riguarda i senior specializzati tanto quanto i giovani al primo impiego. «T’immagini se da domani davvero tutti quanti smettessimo! Quante famiglie sul lastrico, altro che crisi del dollaro, questa sì sarebbe la crisi del secolo», cantava Vasco Rossi. Era il 1985. Nel frattempo il secolo è cambiato. Oggi i superlavoratori non vagheggiano nessuna rivoluzione, sanno di essere dei privilegiati. Di certo non hanno alternative perché sulla sponda opposta del mercato del lavoro ci sono quelli che il posto non ce l’hanno. O i sempre più numerosi forzati del part time involontario, costretti ad accontentarsi di uno stipendio dimezzato. Che volentieri prenderebbero il loro posto.

500 años de Lutero







I LOVE & HATE LUTERO
Puso a la iglesia patas arriba biblia que te crió nada de imágenes prohibido el incienso trajo a Europa a los iconoclastas se mofó justamente de las indulgencias bulas y misas de réquiem para comprar el cielo. Desenmascaró la lascivia de la corte papal. Roma putana pero sacó al demonio del infierno embarcándonos en la guerra de religión que hoy renacen.
Era fraile y era alemán.
Creo que alemán antes que fraile que moldeó la conciencia de un país en sus virtudes más nimias: el hombre ha nacido para trabajar, laborar le redime, and it keeps him out of mischief.
En la edad media la fiesta del corpus christi y otras mayores se santificaban con vino, mujeres y sangre como saben los que hayan leído a François Villon y de quien yo escribí un libro. Así que misa tambor y gaita comilonas y por la tarde el lupanar.
Luther was right about that but wrong in discrediting the mystery inherent to the Orphic inscrutability. You believe in what You don understand.
Pretendió hacer un cristianismo non frills, desnudo de altares y de ropajes apabullantes pero abrió las puertas de la iglesia, una iglesia laica y descafeinada de curas y de frailes camándulas a los alemanes.
Grandes escritores pensadores filósofos músicos germanos eran hijos de un párroco de la misma forma que en Rusia gracias a los popes se mantuvo la gran cultura y a veces la revolución.Nietzsche, Ángela Merque,  Leasing, Jung, Schliemman el que descubrió Troya, Manuel Kant nacieron en el seno de una vicaría. Horst Wessel, Helmut Schmidt y Honnecker fueron hijos de sacerdote.  Humilde y local. Alemania con sus luces y sus sombras sus virtudes y sus defectos lleva el alma luterano en su interior.
Pero cuanto más admiro a Lutero más ortodoxo bizantino me siento porque no concibo mi fe sin la divinidad de los misterios órficos. El culto protestantegottdienst me aburre tanto como la música de Bach.
En los coros eclesiásticos rusos está la magia de la cual carecen los ritos protestantes y católicos.  La más sublime plegaria es la oración cantada. Saliendo del alma.
En la iglesia romana antes no era así y es que para una religión prenda tiene que existir un aspecto mágico, inefable, inconfesable que ni con notas musicales ni con palabras se puede deglutir.
Es un duende que atrapa. Los luteranos prohibieron el incienso de los misterios órficos, negaron los milagros, la intercesión de los santos y siguieron la máxima talmúdica dios ayuda a los que se ayudan a sí mismos.

El justo no peca precisamente porque es un elegido y se justifica a sí mismo por la gracia. Grave herejía esta fe sin obra que pretendía el ex fraile agustino y su bella mujer Catalina Bora. El ahorro, la templanza to live thriftly and think highly que adopta el protestantismo inglés, nada de fumar y nada de drogas, control de los afectos, amor al trabajo, racionalismo, pasión por la lectura y la filosofía, ciertas tendencias musicales, constituyen el gran legado del alma alemana que es en sí el alma de Europa. Luces y sombras. Éxitos maravillosos e incomprensibles catástrofe. Eso es Alemania luterana contra la cual luchamos los españoles dando de lado al hecho incontrastable de que nosotros somos parte del alma alemana pues corre por nuestras venas sangre de los visigodos.