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miércoles, 8 de octubre de 2025

un escritor rechazado pero que no ceja

 

‘In a typical week, I get a rejection every few days.’ Illustration: Mark Long/The Guardian

‘Stay true to yourself – and fly closer to the sun’: what I’ve learned from 50 years of rejection

As a writer, I have been rejected thousands of times, and it initially led to shock, denial and anger. Then I accepted it. Here’s what you can gain from doing so too

Getting rejected, especially if it happens repeatedly, is not a great experience. Someone is turning you down cold, taking a hard pass, telling you: “Nope.” I work as a writer, so I am no stranger to rejection. I started pitching story ideas and submitting manuscripts 50 years ago, when I graduated from college. In that time, I have had two novels rejected, as well as proposals for nonfiction books, short stories and numerous pitches for articles. Over the last 20 years, since turning my hand largely to personal essays and op-eds, I have been rejected even more. In a typical week, I get a rejection every few days – more than 100 times a year. Rejections accumulated over the course of my career run in the thousands. By now, I should have a PhD in rejection.

So is this feature to be a woe-is-me rant? Far from it. Because, finally, at the age of 73, I have accepted rejection.

How have I managed this? How have I equipped myself to take a setback in my stride – or even shrug it off?

Some context: By this stage in my life, just about everyone and their distant cousin has given me a thumbs-down. I’ve never kept score of my win-lose ratio – doing so would be deeply dispiriting.

A case in point: recently, a newspaper editor I work with nixed 20 submissions in a row before saying, “OK, I’ll take it,” to one. In 2016, no fewer than 50 book publishers vetoed my proposal for a memoir before one gave me the green light. A few years later, 25 literary agents declined a nonfiction book proposal. One editor to whom I frequently submitted work became so frustrated with my submissions that she asked me a question no editor had ever asked me before: would I please send her my potential guest essays less often? Say, once a month?

In my 20s, when starting out in my career, all rejections stung. I took them personally. It was not just my work being rejected, I felt, but me as a person.

No sooner would a manuscript be rejected than I would start to undergo what I’ve called the “seven stages of rejection”:

First, the shock. How could this happen? How could these people be blind to my talent?

Second, denial. Surely you’ve rejected the wrong person? This must be an administrative error.

Third, dismissal. What do any of you know? Who appointed you to hand down rulings on my labours? You’re stupid and your publication stinks. I reject your rejection.

Fourth, anger at those who rejected me, followed by anger at myselfWhy do I do this to myself? Why do I let myself in for these slings and arrows from strangers rendering verdicts on my work? Am I a masochist or martyr?

Fifth, bargaining (preferably liberally seasoned with delusion). What will it take to convince you to recognise me as a once-in-a-generation talent?

Sixth, depression. I’m no good. What’s more, I’ll never be any good.

So it went through my 30s, 40s and 50s.

Of course, I was in excellent company. Tales of writers whose work was initially rejected are legion. Herman Melville’s Moby-Dick. Mary Shelley’s Frankenstein. James Joyce’s Dubliners. Vladimir Nabokov’s Lolita. Joseph Heller’s Catch-22. Almost every writer of repute was initially spurned. If they could overcome rejection, then maybe I could, too. Michael Jordan was dropped from his high school basketball team. Most US presidents over the last 60 years had previously lost elections of some sort: Lyndon B Johnson, Richard Nixon, Jimmy Carter, Bill Clinton, Ronald Reagan, George HW Bush, Barack Obama and Donald Trump. Sylvester Stallone estimates that his script for Rocky and his bid to be the film’s star were turned down 1,500 times. “I take rejection as someone blowing a bugle in my ear to wake me up and get going, rather than retreat,” he has said.

Then, as I reached my 60s and my 70s, I entered the seventh stage of rejection. Acceptance. Now, I better understand the many reasons why someone says no. For starters, an editor may have recently run a similar piece, or already have one in the pipeline, or just be contemplating something along the same lines for another contributor to pursue.

Or, less promisingly, my pitch is of limited interest. Or the editor believes I lack the credentials or stature to fit the bill. Or is no longer in the market for the wares I am peddling. Or was too distracted and read my submission too fast to appreciate its abundant merits.

Go ahead, call it an epiphany. Anything can be rejected, and for any reason, and there is pretty much nothing you can do about it. Certain rationales for rejection are forever beyond your control.

Others are within it. Let’s face it, my pitches and submissions may from time to time be ill-conceived. They may lack relevance and resonance, or the point I am struggling to articulate is insufficiently dramatised. Or I’m being flagrantly unoriginal. Or maybe something about my punctuation, particularly semicolons, was offensive.

The point is that, despite all my years of exertion and rejection, I have managed to get widely published. I’ve authored two books – my first when I was 51, my second, a memoir, at 65 – and more than 1,000 articles and essays. Those pieces have appeared in publications large and small, in local, national and global newspapers and magazines. My first op-ed ran in the New York Times when I was 26 – and I have now contributed to that publication, among others, for five decades.

Still, no bestsellers, no book signings at Barnes & Noble, no appearances on Oprah, no Ted Talks, no book awards, no Pulitzers, no Nobel, and no Presidential Medal of Freedom draped around my neck. But I can more readily accept rejection at 73, because my, admittedly modest, successes have cushioned the jolts of my many rejections. I can afford to be philosophical about it all now.

Rejection can be instructive, but only if you listen to what it’s trying to teach you. Otherwise, you will probably just keep taking rejection all wrong. So what lessons have I learned?

Here’s my advice. First, go over your rejected pitch. I mean, pore over it as if you were a monk transcribing ancient Greek in a medieval scriptorium. You may see it afresh and glean how to make it better. If you decide your idea is still up to snuff, terrific. Immediately send it off to another, presumably more discerning person for a second opinion. Recycling keeps your hopes alive. If, though, as I all too often do, you find your idea wanting, then tweak it or even completely overhaul it. I sometimes realise, much to my dismay, that my opening belongs at the end, or vice versa, or some variation thereof.

When you get down to it, rejection can do you a favour. It forces you to face objective reality. You find out, perhaps contrary to your longstanding expectations, that an entire universe exists outside your own head and the opinions of others might matter as much as yours. The market has spoken, much as voters do in an election, and its decision deserves some respect.

Rejection can also fortify your spirit. It knocks you down and defies you to get back on your feet. You learn humility because nothing better instils humility than being utterly humiliated. It can stiffen your resolve, too, because the more you are rejected, the more mightily you might strive to break through. Rejection gives you an education in the art of resilience, the capacity to bounce back from failure, an attribute essential to sustaining an entrepreneurial mindset.

By no means am I recommending rejection as a desired outcome or a stepping stone to success. But in the best of scenarios, rejection may inspire us to stay true to ourselves and fly closer to the sun. Rejection can prod you to believe you not only can do better but also should do better, have to do better, and will do better. “Rejections,” said the Nobel prize-winning novelist Saul Bellow, “teach a writer to rely on his own judgment and to say in his heart of hearts, ‘To hell with you.’”

And so it is that I now embrace rejection. Granted, it’s easier for me to confess my vulnerability and revel in my newfound change of heart than it is for writers decades younger than I.

Here’s what I told my daughter, Caroline, as she started her career as a freelance writer in her late 20s – but the advice, I think, would apply to how any and all of us choose to live our day-to-day lives. “Rejection is tough,” I wrote. “What I do – and what you may do – is pretty simple. First, write as well and as truly as you can. That’s always priority number one. Second, write about what matters to you and give it the time it needs to ferment. Third, stay productive – the more you create, the better your prospects. Always have something in development, whether you’re just daydreaming about it, taking notes about it or actually writing it. Fourth, keep at it. Fifth, as long as you have faith in yourself, it will pay off.”

If I’ve learned anything at all from getting older – and I must have picked up something by now – it’s that life can be a yes or a no. So the sooner you learn to adapt to no, the sooner you’ll have a shot at yes.

 Bob Brody, a consultant and essayist, is a former New Yorker now living in Italy. He is the author of Playing Catch With Strangers: A Family Guy (Reluctantly) Comes of Age (Heliotrope Books)

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jueves, 2 de octubre de 2025

 

el peor diablo es ababdon el que tienta a los judíos. Tiene a los sionistas entre sus manos

 CUELGO LA SOTANA

Aquella década de mediados de los cincuenta, yo era latino, fue un tiempo de ilusión clerical, era yo un seminarista fervoroso que trataba de no mirar para las chicas aun cuando la Mary la hija del maestro armero me traía por la calle de la amargura, dejé de jugar con ella a la pídola y cuando la veía echaba mano al cilicio que me mandó poner mi director espiritual en la región lumbar y formulaba una jaculatoria:

─Señor, antes morir que pecar

Pero pecaba con los ojos, con la mano, con el hocico, con toda mi carne enfurecida. Un descuido. Me venía la imagen de sus bragas saltando sobre mí cuando yo hacía de burro y zas. Como sentía escrúpulo después de cometer aquel pecado mortal, y me daba vergüenza ir a confesar mis trasgresiones de la pureza tenía que bajar al Parral. Allí un fraile jerónimo, fray Paja, administraba el sacramento de la penitencia a los seminaristas que se la meneaban. Era un penitenciario de manga ancha pero algo sospechoso de mariconería. Hacíamos cola ante el confesonario de fray Paja y las confesiones duraban la tira, se arrimaba todo lo que le permitían las reglas, yo percibía el aliento apestoso y el cerquillo de su cabeza rapada tocando mi frente. Parecía que en vez de ir a reconciliarte con Dios bajabas a la alameda que así se llamaba el lugar bellísimo donde se emplazaba el monasterio mandado construir por don Enrique de Villena (ni palabra mala ni obra buena) en el siglo XV. a bailar el tango. 

Los periódicos traían noticias del concilio y hablaban del papa buena San Juan XXIII el cual a posteriori se comprobó que no era tan bueno ni tan santo. El Vaticano II iba a ser el viaje a ninguna parte, una tarjeta de auto demolición de la iglesia que yo amaba. Fuimos los últimos de las misas en latín, la hermosa liturgia que había inspirado la devoción y el recogimiento durante siglos se fue al carajo. Todos decían que era necesario el idioma vernáculo para entender los ritos. Sin embargo, suprimido el misterio de lo sagrado y secularizada la religión católica, con el anhelo de ponerse al día, los seminarios quedaron vacíos, a las iglesias no iba nadie y las parroquias se quedaron sin curas. Hubo una fuerte pugna entre tradicionalistas y aperturistas que ganaron estos últimos. Mi corazón se llenó de tristeza viéndolas venir. Cuando empecé los cursos de Filosofía noté que mi vocación flaqueaba pero seguía los veranos ayudando a misa al cura chiquito, el coadjutor de don Benito, el párroco de Santa Eulalia, poniendole la banqueta a la hora de alzar, acompañándole en sus paseos largos hasta Baterías con el deán Fernando Revuelta, el bibliotecario don Cristino canónigo pertiguero y bibliotecario que me hablaba de los tesoros bibliográficos guardados en la catedral de Segovia en particular partituras musicales. El tercero de la terna era el beneficiado don Benedicto que era un alma de Dios, gordo y macizo con cara de hogaza. Ver a aquellos buenos clérigos subir la cuesta de la Pista siempre a la misma hora después de las Vísperas en verano y del oficio de Tercia en invierno era todo un espectáculo que inspiraba veneración y ternura por el contraste de estaturas. El capellán don Valerio no levantaba diez cuartas y el deán medía algo menos de dos metros y el beneficiado Benedicto pesaba más de cien kilos el gordinflón mientras don Cristino era un jijas, tan delgado que cuando soplaba el cierzo de la sierra, parecía que se lo llevaba el aire. Detrás de los clérigos, y según una tradición que provenía del uso y costumbres catedralicias antañonas, era conveniente que caminasen los acólitos cubriendo carrera. Así que Gonzalo, Teófilo el que sería mi alfaqueque como inspector de policía en la ciudad donde yo tuve una novia y venía para casarme, que me sacó de la cárcel cuando fui llevado al talego y yo ibámos detrás. 

El oído atento, sacamos grandes provechos de lo que decían aquellos sabios. El cura chiquito era un oráculo en demonología. Satanás se transfigura en ángel de luz, decía.

─Tú ¿sabes cuantos diablos hay, Fernando?

El deán decía que muchísimos tantos como ángeles y muchos más que el número de hombres habidos y por haber y habrá desde que el mundo es mundo.

─A ver nombres, díganme nombres

─Está claro: Lucifer

─Ese es el más nombrado pero hay otros desconocidos verdaderos enemigos del género humano, epígonos de la iniquidad,

─Ya está Su Eminencia con sus palabros raros, don Valerio ─el deán Revuelta al capellán del cementerio siempre lo trataba de usted, no sabemos por qué─ No me toque los cojones

─Habla bien, Revuelta, que cuesta poco─ medió el canónigo pertiguero ─Yo lo que sé es que le llaman el Vetus, el viejo al cual se aplica el refrán de que más sabe el diablo por viejo que por el diablo

Los cuatro curas vestidos de talar con dulleta, teja y balandrán, se sentaban en una peña y allá seguía el cura chiquito con su discurso:

─Los más dañinos son Belcebú el que tentó a Jesús, Samael, Sacla, Belial, Nasbodeo y Apolión el demonio griego pero el más inicuo de toda esta cuadrilla es Ababdon el diablo judío y no miento.

─Claro que no mientes, Valerio, ese demonio el peor de todos tiene cátedra y trono en las sesiones del Vaticano II donde va de oyente y a la agachadiza. Nos van a dejar a todos con el culo al aire. Tendremos una iglesia que no la va a conocer ni la madre que la parió, dominada por Ababdon el satanás judaico, pero dame un cigarro. 

El señor deán se quedó pensativo, sacó la petaca y lió un cigarrillo, de caldo de gallina. Despues ofreció tabaco a los compañeros. El beneficiado Benedicto no fumaba. Los demás sí. Los cuatro fumaron a gusto sobre las peñas y de atardecido regresaron con paso indolente y cansino a la ciudad. Eran un ritual, un espectáculo. Algunos niños se acercaban a besarles la mano. Ellos volvían a casa en silencio conscientes de que se acababa un ciclo de que la iglesia no iba a ser la misma aunque la barca de Pedro, Cristo lo predijo, zarandeada por las olas de la tempestad, no naufragaría pero terminaba una era. Yo decidí entonces colgar la sotana sin que haya podido arrojar lejos de mí el alma de aquel pobre seminarista gordito y mofletudo, tan crédulo e inocente que fui. Ababdón el diablo judío sigue más de medio siglo después dando guerra y haciendo de las suyas en Gaza, Ucrania y en España no va más.

Jueves, 2 de octubre de 2025

 

viernes, 26 de septiembre de 2025

 ESCUCHO EL ZUREO DE LA PALOMA MIENTRAS SE ARRULLAN LOS PALOMOS Y LOS TERTULIANAS LARGAN Y GARLAN SUS ESPICHES. ¿gozas, vida? nada, pues entonces algo huele a podrido en Dinamarca a. la chica del autobús iba con un cartapacio en el autobús y dentro de los apuntes en un cuaderno como un marcapáginas llevaba un condón. La vida no es seria no demasiado serio y ahí estaba el obispo Camino con su pectoral de arrastre barbilampiño que a mi me recordaba al gran inquisidor de Dostoievski cuyo mensaje es apriorístico ni más ni menos que si cristo bajase a la tierra lo detendrían los obispos.

Yo no sabía mucho de los engaños del mundo pero me dejé engañar por aquellos clerigos con chafarinones de sopa en la sotana y los bonetes torcidos de la orden del domine Cabra arrastrando sus manteos y lobas por las calles congeladas camino del coro a cantar el oficio. Luego supe de los engaños del mundo y de las mentiras de las mujeres. Yo no era más que un hijo de la piedra que en el devenir de mis días me juntaría con las hijas del arroyo. Esta noche de San Martin acabamos de pasar la novena de las animas y medio pueblo anda borracho como en el cuadro de Grügel para festejar al santo del caballo blanco "Panonius" y la buena capa. Una buena capa todo lo tapa y un día es un día, padres conscriptos, mercaderes que han vendido la patria. era san Martin un manipulario de la caballería romana que un dia se le apareció Cristo en forma de pobre y a la caridad toda Europa se consagra. Un manipularius era un soldado raso pero él llegó a general y luego lo hicieron obispo de las Galias. De mozo sabía utilizar el harpagon o gancho con que las acies disparaban contra las murallas y decía adelante y adsumus y al combate le seguían las mesnadas. Los pilorius haciendo uso de sus arcos lanzaban los dardos o tragula que portaban en la aljaba. detrás la infantería con la emsis o espada cortaban las gargantas, golas y golillas de enemigos. Bien podía san Martin un soldado de Cesar combatiendo con los aquitanos en la guerra de las Galias. Llevando el pecho constelado de medallas y de signa militaria. y como zapador abría zanjas et ad fodiendos puteos. No me lo tomen a mal, puteos no es puta en latín pero fodiendo es casi la misma cosa por la que todo la entendemos: excavar, meter la pala y sacar, porque fodere vale tanto como jodere mocosuena mocosuenae. Np hay polisemia que valga que el latín es lengua expresiva. Pozxhivaete... Kak diela? Xarashó. Pero España es un solejar donde toman el sol los jubilatas. ¿Adonde vamos los licenciados de la existencia? A un banco del parque. Mejor a la taberna. Hay en Madrid buenas casas de conversación. Si te quedas quieto viene un guindilla y te manda a limpiar las cuadras de Augias. Tántalo habita entre nosotros y nuestras zozobras no tienen fin. Que de un tiempo acá andamos entre la cruz y el agua bendita y nos llaman carcas y meapilas. El Valle de los Caídos lo cerrarán y echarán a los frailes pero no los fusilarán. España es laica laica judaica. Una más de ZP? No gracias que hoy tengo el hígado un poco revuelto

miércoles, 24 de septiembre de 2025

 ENZARZAR A LOS EUROPEOS CON EL KREMLIM UNA TÁCTICA DEL PENTAGONO PARA DESPUES ELLOS REMATAR LA FAENA

 

Leo no sin inquietud cómo la prensa rusa está haciendo valer un patético acercamiento Moscú Washington que se corresponde con la vieja táctica de instigar a los europeos al combate contra Rusia en Ucrania. Dicha táctica ya fue empleada en la II G.M los gringos al principio se desentendieron de Europa que peleaba contra Hitler y luego después del desgaste belico entre ambos contendientes desembarcaron en Europa con toda su potencia con su masa de soldados repartiendo chicle, cigarrillos y condones. Al antiguo artilugio ha recurrido Mr. Trompas que es un judío verdadero hijo del mal. Los rusos no parecen haberse dado cuenta y están cayendo en la lazada. El apocalíptico Zelensky y su pariente Netanyahu abogan por una guerra de exterminio

 PANIC SPREADS: MODEL STELLAHERE8 MAY HAVE BEEN KILLED BY A POLISH CITIZEN WHO SIGNED BJOJW1950 IN HIS LIVING ROOM


STELLA IS MISSING. I FEAR FOR HER LIFE


I feared it, I predicted it. Olga Dlinnaya, a beautiful Russian woman, was beaten by her pimp at her rasdenia (birthday party), the glorious 47th birthday. She's gorgeous. The model showed up with a black eye.


I already foresaw this Polish gangster and human trafficker's eye swelling shut when, last December, on New Year's Eve 2024, he convinced Olga to leave her teaching profession after divorcing her husband and wanting to see the world.


Human nature is an inexhaustible source of surprises. She joined a porn chat, although she could have starred in unforgettable Russian films, for example, under the direction of Nikita Mikhailov. I don't understand why she resorted to prostitution to show off her body in masturbation crowds and salons of lust and perversion.


She lacked experience. It was a fateful decision. She chose the worst.


She wasn't one of those professionals with crooked fangs; she only had a source of sexual desire and a thirst for adventure. Dating men. Bjowij20, one of those pimps who scour the internet for sex, has found his prey.


Realizing he was a good target (many hunters fight the heron, attacking it swiftly, mobsters and bulldogs calling for it, it's better not to kill it), he tried to bribe her, posting a ton of money on a forum, promising her a palace where even the bathrooms would be made of gold, and a Rolls-Royce would be parked at the door to take her anywhere.


The meanest boar will eat the best acorn, and so Olga, a woman of the highest order, far more beautiful than Nicole Kidman à la Bardot, Marilyn Monroe, or Claudia Cardinales, who had come from a remote provincial town in the Russian Far East, fell into a trap.


The promises turned out to be lies, and the same thing happened to her as to the muleteer from Guadalajara: nothing of what had been promised the night before came true. The promised palace turned out to be a Tel Aviv shack without running water next to a beach where she couldn't swim because the water was polluted by Netanyahu's war.


She heard the roar of fighter jets, keeping her awake.


The pimp took her to Istanbul, where things got even worse. The fate of Russian girls who travel to Turkey to find themselves in seraglios where poverty and lies await them is very sad.


I would like to write this sad saga about the perversions of a beautiful Siberian woman at the hands of her Israeli exploiters.


But I lack the courage to condemn a hedonistic society that has turned sex into a religion, not a source of life and a means of procreation, but a mere subjunctive pleasure of vice.


Olga is the embodiment of beauty, and everyone who meets her falls a little in love with her, not just for her looks, but for her charm, kindness, heart, and her youthful, carefree insouciance.


She could have been the protagonist of "Resurrection," Leo Tolstoy's great novel.


The blows to my forehead felt like they were inflicted on me. The bruises and marks left all over her body by that vile Pole are like seven knives stabbed into my heart.


In one of the photos of the model, where she looks pained, as if making love to the camera, I saw on her wounded face the image of Our Lady of Sorrows, whom we Spaniards so venerate.


Today I returned to the chat, and she showed no signs of life; she hasn't returned to work. She's disappeared. I wish she never returned to that cesspool of dirty sexual crap again, and that the Russian police could arrest her rapist, who I believe is a terrorist hired by Zelensky.