Dominica II Passionis seu in Palmis ~ I. classis

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Top  Next Benedictio Palmorum Ant. Hosánna fílio David: benedíctus, qui venit in nómine Dómini. O Rex Israël: Hosánna in excélsis. V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Bene ✠ dic, quǽsumus, Dómine, hos palmárum ramos: et præsta; ut, quod pópulus tuus in tui veneratiónem hodiérna die corporáliter agit, hoc spirituáliter summa devotióne perfíciat, de hoste victóriam reportándo et opus misericórdiæ summópere diligéndo. Per Christum Dominum nostrum. R. Amen.	1 The Blessing of the Palms, Ant. Hosanna to the Son of David Blessed is He that cometh in the Name of the Lord. O King of Israel: Hosanna in the highest V. The Lord be with you. R. And with thy spirit. Let us pray. Bless, ✠ we beseech Thee, O Lord, these branches of palm - or olive or other trees: - and grant that what Thy people today bodily perform for Thy honor, they may perfect spiritually with the utmost devotion, by gaining the victory over the enemy, and ardently loving every work of mercy. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Top  Next De distributione ramorum Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis. Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo. Quia ipse super mária fundávit eum et super flúmina præparávit eum. Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis. Attóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit rex glóriæ. Quis est iste rex glóriæ? Dóminus fortis et potens: Dóminus potens in prǽlio. Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis. Attóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit rex glóriæ. Quis est iste rex glóriæ? Dóminus virtútum ipse est rex glóriæ. Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.	2 Distribution of the branches Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest. The earth is the Lord's and the fullness thereof: the world and all they that dwell therein. For He hath founded it upon the seas: and hath prepared it upon the rivers. Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest. Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Who is this King of Glory? The Lord who is strong and mighty: the Lord mighty in battle. Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest. Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Who is this King of Glory? The Lord of hosts, he is the King of Glory. Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
Top  Next Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini. Omnes gentes pláudite mánibus: iubiláte Deo in voce exultatiónis. Quóniam Dóminus excélsus, terríbilis, rex magnus super omnem terram. Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini. Subiécit pópulos nobis: et gentes sub pédibus nóstris. Elegit nobis hereditátem suam: spéciem Iacob quam diléxit. Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini. Ascéndit Deus in iúbilo: et Dóminus in voce tubæ. Psállite Deo nostro, psállite: psállite regi nostro, psállite. Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini. Quóniam rex omnis terræ Deus: psállite sapiénter. Regnábit Deus super gentes: Deus sedit super sedem sanctam suam. Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini. Príncipes populórum congregáti sunt cum Deo Abraham: quóniam Dei fortes terræ veheménter elevati sunt. Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.	3 Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest. O clap your hands, all ye nations: shout unto God with the voice of joy. For the Lord is high, terrible: a great king over all the earth. Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest. He hath subdued the people under us: and the nations under our feet. He hath chosen for us His inheritance: the beauty of Jacob which He hath loved. Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest. God is ascended with jubilee: and the Lord with the sound of trumpet. Sing praises to our God, sing ye: sing praises to our king, sing ye. Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest. For God is the king of all the earth: sing ye wisely. God shall reign over the nations: God sitteth on His holy throne. Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest. The princes of the people are gathered together: with the God of Abraham. For the strong gods of the earth: are exceedingly exalted. Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest. Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
Top  Next De lectione Evangelica Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. D. Iube, domne, benedícere. S. Dóminus sit in corde tuo et in lábiis tuis: ut digne et competénter annúnties Evangélium suum: In nómine Patris, et Fílii, ✠ et Spíritus Sancti. Amen. V. Dóminus vobíscum. R. Et cum spiritu tuo. Evangelium Sequéntia +︎ sancti Evangélii secúndum Matthǽum. R. Glória tibi, Dómine. In illo témpore: Cum appropinquásset Iesus Ierosólymis, et venísset Béthphage ad montem Olivéti: tunc misit duos discípulos suos, dicens eis: Ite in castéllum, quod contra vos est, et statim inveniétis ásinam alligátam et pullum cum ea: sólvite et addúcite mihi: et si quis vobis áliquid dixerit, dícite, quia Dóminus his opus habet, et conféstim dimíttet eos. Hoc autem totum factum est, ut adimplerétur, quod dictum est per Prophétam, dicéntem: Dícite fíliæ Sion: Ecce, Rex tuus venit tibi mansuétus, sedens super ásinam et pullum, fílium subiugális. Eúntes autem discípuli, fecérunt, sicut præcépit illis Iesus. Et adduxérunt ásinam et pullum: et imposuérunt super eos vestiménta sua, et eum désuper sedére tecérunt. Plúrima autem turba stravérunt vestiménta sua in via: álii autem cædébant ramos de arbóribus, et sternébant in via: turbæ autem, quæ præcedébant et quæ sequebántur, clamábant, dicéntes: Hosánna fílio David: benedíctus, qui venit in nómine Dómini. R. Laus tibi, Christe! S. Per Evangélica dicta, deleántur nostra delícta.	4 Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. R. Amen. D. Sir, give me thy blessing. P. The Lord be in thy heart and on thy lips, that thou mayest worthily and in a becoming manner, proclaim His holy Gospel. In the Name of the Father, and of the Son, ✠ and of the Holy Spirit. Amen. P. The Lord be with you. S. And with thy spirit. Gospel Continuation +︎ of the holy Gospel according to Matthew. R. Glory be to Thee, O Lord. At that time, when Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet, then He sent two disciples, saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to Me. And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go. Now all this was done that it might be fulfilled which was spoken by the prophet, saying: Tell ye the daughter of Sion: Behold thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke. And the disciples going, did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon. And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way, and the multitudes that went before and that followed, cried, saying: Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord. R. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out.
Top  Next De processione cum ramis benedictis V. Procedámus in pace. R. In nómine Christi. Amen. Occúrrunt turbæ cum flóribus et palmis Redemptóri óbviam: et victóri triumphánti digna dant obséquia: Fílium Dei ore gentes prædicant: et in laudem Christi voces tonant per núbila: «Hosánna in excélsis». Cum Angelis et púeris fidéles inveniántur, triumphatóri mortis damántes: «Hosánna in excélsis». Turba multa, quæ convénerat ad diem festum, clamábat Dómino: Benedíctus, qui venit in nómine Dómini: «Hosánna in excélsis». Cœpérunt omnes turbæ descendéntium gaudéntes laudáre Deum voce magna, super ómnibus quas víderant virtútibus, dicéntes: «Benedíctus qui venit Rex in nómine Dómini; pax in terra, et glória in excélsis».	5 The Procession of Palms V. Let us go forth in peace. R. In the name of Christ. Amen. The multitude goeth forth to meet our Redeemer with flowers and palms, and payeth the homage due to a triumphant Conqueror: the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna in the highest! Let the faithful join with the Angels and children singing to the Conqueror of death: Hosanna in the higest! A great multitude that was met together at the festival cried out to the Lord: Blessed is He that cometh in the Name of the Lord: Hosanna in the highest! Near the descent the whole multitude began with joy to praise God with a loud voice for all the mighty works they had seen, saying: Blessed be the King who cometh in the name of the Lord; peace on earth and glory on high.
Top  Next Hymnus ad Christum Regem Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Israël es tu Rex, Davídis et ínclita proles: Nómine qui in Dómini, Rex benedícte, venis. Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Cœtus in excélsis te laudat cælicus omnis, Et mortális homo, et cuncta creáta simul. Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Plebs Hebrǽa tibi cum palmis óbvia venit: Cum prece, voto, hymnis, ádsumus ecce tibi. Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Hi tibi passúro solvébant múnia laudis: Nos tibi regnánti pángimus ecce melos. Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Hi placuére tibi, pláceat devótio nostra: Rex bone, Rex clemens, cui bona cuncta placent. Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.	6 HYMN TO CHRIST THE KING Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. Hail, King of Israel! David's Son of royal fame! Who comest in the Name of the Lord, O blessed King. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. The Angel host laud Thee on high, On earth mankind, with all created things. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. With palms the Jews went forth to meet Thee. We greet Thee now with prayers and hymns. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. On Thy way to die, they crowned Thee with praise. We raise our song to Thee, now King on high. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. Their poor homage pleased Thee, O gracious King! O clement King, accept too ours, the best we can bring. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.
Top  Next Ant. Omnes colláudant nomen tuum, et dicunt: «Benedíctus qui venit in nómine Dómini: Hosánna in excélsis». Psalmus 147 Lauda, Ierúsalem, Dóminum: * lauda Deum tuum, Sion. Quóniam confortávit seras portárum tuárum: * benedíxit fíliis tuis in te. Qui pósuit fines tuos pacem: * et ádipe fruménti sátiat te. Qui emíttit elóquium suum terræ: * velóciter currit sermo eius. Qui dat nivem sicut lanam: * nébulam sicut cínerem spargit. Mittit crystállum suam sicut buccéllas: * ante fáciem frígoris eius quis sustinébit? Emíttet verbum suum, et liquefáciet ea: * flabit spíritus eius, et fluent aquæ. Qui annúntiat verbum suum Iacob: * iustítias, et iudícia sua Israël. Non fecit táliter omni natióni: * et iudícia sua non manifestávit eis. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Ant. Omnes colláudant nomen tuum, et dicunt: «Benedíctus qui venit in nómine Dómini: Hosánna in excélsis».	7 Ant. All praise Thy name highly and say: Blessed is He who cometh in the name of the Lord: Hosanna in the highest. PSALM 147 Praise the Lord, O Jerusalem: * praise thy God, O Sion. Because He hath strengthened the bolts of thy gates: * He hath blessed thy children within thee. Who hath placed peace in thy borders: * and filleth thee with the fat of corn. Who sendeth forth His speech to the earth: * His word runneth swiftly. Who giveth snow like wool: * scattereth mists like ashes. He sendeth His crystal like morsels: * Who shall stand before the face of His cold? He shall send out His Word and shall melt them: * His wind shall blow and the waters shall run. Who declareth His word to Jacob: * His justice and His judgements to Israel. He hath not done in like manner to every nation: * and His judgements He hath not made manifest to them. Ant. All praise Thy name highly and say: Blessed is He who cometh in the name of the Lord: Hosanna in the highest.
Top  Next Fulgéntibus palmis prostérnimur adveniénti Dómino: huic omnes occurrámus cum hymnis et cánticis, glorificántes et dicéntes: «Benedíctus Dóminus». Ave, Rex noster, Fili David, Redémptor mundi, quem prophétæ prædixérunt Salvatórem dómui Israël esse ventúrum. Te enim ad salutárem víctimam Pater misit in mundum, quem exspectábant omnes sancti ab orígine mundi, et nunc: «Hosánna Fílio David. Benedíctus qui venit in nómine Dómini. Hosánna in excélsis».	8 We are strewn with the shining palms before the Lord as He approacheth; let us all run to meet Him with hymns and songs, glorify Him and say: Blessed be the Lord! Hail, our King, O Son of David, O world's Redeemer, whom prophets did foretell as the Saviour to come of the house of Israel. For the Father sent Thee into the world as victim for salvation; from the beginning of the world all the saints awaited Thee: Hosanna now to the Son of David! Belssed be He who cometh in the name of the Lord. Hosanna in the highest.
Top  Next Ingrediénte Dómino in sanctam civitátem, Hebræórum púeri resurrectiónem vitæ pronuntiántes, Cum ramis palmárum: «Hosánna, clamábant, in excélsis». Cum audísset pópulus, quod Iesus veníret Ierosólymam, exiérunt óbviam ei. Cum ramis palmárum: «Hosánna, clamábant, in excélsis».	9 RESPONSORY As our Lord entered the holy city, the Hebrew children, declaring the resurrection of life, R. With palm branches, cried out: Hosanna in the highest. V. When the people heard that Jesus was coming to Jerusalem, they went forth to meet Him: R. With palm branches, cried out: Hosanna in the highest.
Top  Next V. Dóminus vobíscum. R. Et cum spiritu tuo. Oremus. Dómine Iesu Christe, Rex ac Redémptor noster, in cuius honórem, hoc ramos gestántes, solémnes laudes decantávimus: concéde propítius ut, quocúmque hi rami deportáti fúerint, ibi tuæ benedictiónis grátia descéndat, et quavis dǽmonum iniquitáte vel illusióne profligáta, déxtera tua prótegat, quos redémit: Qui vivis et regnas in sǽcula sæculórum. R. Amen.	10 V. The Lord be with you. R. And with thy spirit. Let us pray. O Lord Jesus Christ, our King and Redeemer, in whose honor we have borne these palms and gone on praising Thee with song and solemnity: mercifully grant that whithersoever these palms are taken, there the grace of Thy blessing may descend; may every wickedness and trick of the demons be frustrated; and may Thy right hand protect those it hath redeemed. Who livest and reignest for ever and ever. R. Amen.
Top  Next Incensatio Benedícite, pater reverénde Ab illo bene ✠ dicáris, in cuius honore cremáberis. Amen.	11 Incense Bless, reverend father! Be blessed ✠ by Him in whose honor thou art burnt. Amen.
Top  Next Introitus Ps 21:20 et 22. Dómine, ne longe fácias auxílium tuum a me, ad defensiónem meam áspice: líbera me de ore leonis, et a córnibus unicórnium humilitátem meam. Ps 21:2 Deus, Deus meus, réspice in me: quare me dereliquísti? longe a salúte mea verba delictórum meórum. Dómine, ne longe fácias auxílium tuum a me, ad defensiónem meam áspice: líbera me de ore leonis, et a córnibus unicórnium humilitátem meam.	12 Introit Ps 21:20, 22. O Lord, be not far from me; O my help, hasten to aid me. Save me from the lionÂ’s mouth; form the horns of the wild bulls, my wretched life. Ps 21:2 My God, my God, look upon me, why have You forsaken me? Far from my salvation are the words of my sins. O Lord, be not far from me; O my help, hasten to aid me. Save me from the lionÂ’s mouth; form the horns of the wild bulls, my wretched life.
Top  Next Kyrie S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. M. Christe, eléison. S. Christe, eléison. M. Christe, eléison. S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison.	13 Kyrie P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. S. Christ, have mercy. P. Christ, have mercy. S. Christ, have mercy. P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy.
Top  Next Gloria omit.	14 Gloria omit.
Top  Next Oratio V. Dóminus vobíscum. R. Et cum spiritu tuo. Orémus. Omnípotens sempitérne Deus, qui humáno generi, ad imitandum humilitátis exémplum, Salvatórem nostrum carnem súmere et crucem subíre fecísti: concéde propítius; ut et patiéntiæ ipsíus habére documénta et resurrectiónis consórtia mereámur.	15 Collect V. The Lord be with you. R. And with thy spirit. Let us pray. Almighty, eternal God, Who, to provide mankind an example of humility for it to imitate, willed that the Saviour should assume our flesh and suffer death upon the Cross, mercifully grant that we may be found worthy of the lesson of His endurance and the fellowship of His resurrection. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. R. Amen.
Top  Next Lectio Léctio Epístolæ beáti Pauli Apóstoli ad Philippénses. Phil 2:5-11 Fratres: Hoc enim sentíte in vobis, quod et in Christo Iesu: qui, cum in forma Dei esset, non rapínam arbitrátus est esse se æqualem Deo: sed semetípsum exinanívit, formam servi accípiens, in similitúdinem hóminum factus, et hábitu invéntus ut homo. Humiliávit semetípsum, factus obœ́diens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltávit illum: ei donávit illi nomen, quod est super omne nomen: hic genuflectitur ut in nómine Iesu omne genu flectátur cœléstium, terréstrium et inférno rum: et omnis lingua confiteátur, quia Dóminus Iesus Christus in glória est Dei Patris. R. Deo grátias.	16 Lesson Lesson from the letter of St. Paul to the Philippians Phil 2:5 - 11. Brethren: Have this in mind in you which was also in Christ Jesus, Who, though He was by nature God, did not consider being equal to God a thing to be clung to, but emptied Himself, taking the nature of a slave and being made like unto men. And appearing in the form of man, He humbled Himself, becoming obedient to death, even to death on a cross. Therefore God also has exalted Him and has bestowed upon Him the Name that is above every name, Kneel so that at the Name of Jesus every knee should bend of those in heaven, on earth and under the earth and every tongue should confess that the Lord Jesus Christ is in the glory of God the Father. R. Thanks be to God.
Top  Next Graduale Ps 72:24 et 1-3 Tenuísti manum déxteram meam: et in voluntáte tua deduxísti me: et cum glória assumpsísti me. V. Quam bonus Israël Deus rectis corde! mei autem pæne moti sunt pedes: pæne effúsi sunt gressus mei: quia zelávi in peccatóribus, pacem peccatórum videns. Tractus 21:2-9, 18, 19, 22, 24, 32 Deus, Deus meus, réspice in me: quare me dereliquísti? V. Longe a salúte mea verba delictórum meórum. V. Deus meus, clamábo per diem, nec exáudies: in nocte, et non ad insipiéntiam mihi. V. Tu autem in sancto hábitas, laus Israël. V. In te speravérunt patres nostri: speravérunt, et liberásti eos. V. Ad te clamavérunt, et salvi facti sunt: in te speravérunt, et non sunt confusi. V. Ego autem sum vermis, et non homo: oppróbrium hóminum et abiéctio plebis. V. Omnes, qui vidébant me, aspernabántur me: locúti sunt lábiis et movérunt caput. V. Sperávit in Dómino, erípiat eum: salvum fáciat eum, quóniam vult eum. V. Ipsi vero consideravérunt et conspexérunt me: divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem. V. Líbera me de ore leónis: et a córnibus unicórnium humilitátem meam. V. Qui timétis Dóminum, laudáte eum: univérsum semen Iacob, magnificáte eum. V. Annuntiábitur Dómino generátio ventúra: et annuntiábunt cœli iustítiam eius. V. Pópulo, qui nascétur, quem fecit Dóminus.	17 Gradual Ps 72:24, 1 - 3. You have hold of my right hand; with Your counsel You guide me; and in the end You will receive me in glory. V. How good God is to Israel, to those who are clean of heart! But, as for me, I almost lost my balance; my feet all but slipped, because I was envious of sinners when I saw them prosper though they were wicked. Tractus Ps 21:2 - 9, 18 - 19, 22, 24, 32. My God, my God, look upon me: why have You forsaken me? V. Far from my salvation, are the words of my sins. V. O my God, I cry out by day and You answer not; by night, and there is no relief. V. But You are enthroned in the holy place, O glory of Israel! V. In You our fathers trusted; they trusted and You delivered them. V. To You they cried, and they escaped; in You they trusted, and they were not put to shame. V. But I am a worm, not a man; the scorn of men, despised by the people. V. All who see me, scoff at me; they mock me with parted lips, they wag their heads. V. He relied on the Lord; let Him deliver him, let Him rescue him, if He loves him.” V. But they look on and gloat over me; they divide my garments among them, and for my vesture they cast lots. V. Save me from the lionÂ’s mouth; from the horns of the wild bulls, my wretched life. V. You who fear the Lord, praise Him: all you descendants of Jacob, give glory to Him. V. There shall be declared to the Lord a generation to come: and the heavens shall show forth His justice. V. To a people that shall be born, which the Lord has made.
Top  Next Evangelium Munda cor meum ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. D. Iube, domne, benedícere. S. Dóminus sit in córdibus vestris et in lábiis vestris: ut digne et competénter annuntiétis Evangélium suum: In nómine Patris, et Fílii, ✠ et Spíritus Sancti. D. Amen. Pássio Dómini nostri Iesu Christi secúndum Matthǽum. Matt 26:36-75; 27:1-60. Tunc venit Iesus cum illis in villam, quæ dícitur Gethsémani, et dixit discípulis suis: I. Sedéte hic, donec vadam illuc et orem. C. Et assúmpto Petro et duóbus fíliis Zebedæi, cœpit contristári et mæstus esse. Tunc ait illis: I. Tristis est ánima mea usque ad mortem: sustinéte hic, et vigilate mecum. C. Et progréssus pusíllum, prócidit in fáciem suam, orans et dicens: I. Pater mi, si possíbile est, tránseat a me calix iste: Verúmtamen non sicut ego volo, sed sicut tu. C. Et venit ad discípulos suos, et invénit eos dormiéntes: et dicit Petro: I. Sic non potuístis una hora vigiláre mecum? Vigiláte et oráte, ut non intrétis in tentatiónem. Spíritus quidem promptus est, caro autem infírma. C. Iterum secúndo ábiit et orávit, dicens: I. Pater mi, si non potest hic calix transíre, nisi bibam illum, fiat volúntas tua. C. Et venit íterum, et invenit eos dormiéntes: erant enim óculi eórum graváti. Et relíctis illis, íterum ábiit et orávit tértio, eúndem sermónem dicens. Tunc venit ad discípulos suos, et dicit illis: I. Dormíte iam et requiéscite: ecce, appropinquávit hora, et Fílius hóminis tradétur in manus peccatórum. Súrgite, eámus: ecce, appropinquávit, qui me tradet. C. Adhuc eo loquénte, ecce, Iudas, unus de duódecim, venit, et cum eo turba multa cum gládiis et fústibus, missi a princípibus sacerdótum et senióribus pópuli. Qui autem trádidit eum, dedit illis signum, dicens: S. Quemcúmque osculátus fúero, ipse est, tenéte eum. C. Et conféstim accédens ad Iesum, dixit: S. Ave, Rabbi. C. Et osculátus est eum. Dixítque illi Iesus: I. Amíce, ad quid venísti? C. Tunc accessérunt, et manus iniecérunt in Iesum et tenuérunt eum. Et ecce, unus ex his, qui erant cum Iesu, exténdens manum, exémit gládium suum, et percútiens servum príncipis sacerdótum, amputávit aurículam eius. Tunc ait illi Iesus: I. Convérte gládium tuum in locum suum. Omnes enim, qui accéperint gládium, gládio períbunt. An putas, quia non possum rogáre Patrem meum, et exhibébit mihi modo plus quam duódecim legiónes Angelórum? Quómodo ergo implebúntur Scripturæ, quia sic oportet fíeri? C. In illa hora dixit Iesus turbis: I. Tamquam ad latrónem exístis cum gládiis et fústibus comprehéndere me: cotídie apud vos sedébam docens in templo, et non me tenuístis. C. Hoc autem totum factum est, ut adimpleréntur Scripturæ Prophetárum. Tunc discípuli omnes, relícto eo, fugérunt. At illi tenéntes Iesum, duxérunt ad Cáipham, príncipem sacerdótum, ubi scribæ et senióres convénerant. Petrus autem sequebátur eum a longe, usque in átrium príncipis sacerdótum. Et ingréssus intro, sedébat cum minístris, ut vidéret finem. Príncipes autem sacerdótum et omne concílium quærébant falsum testimónium contra Iesum, ut eum morti tráderent: et non invenérunt, cum multi falsi testes accessíssent. Novíssime autem venérunt duo falsi testes et dixérunt: S. Hic dixit: Possum destrúere templum Dei, et post tríduum reædificáre illud. C. Et surgens princeps sacerdótum, ait illi: S. Nihil respóndes ad ea, quæ isti advérsum te testificántur? C. Iesus autem tacébat. Et princeps sacerdótum ait illi: S. Adiúro te per Deum vivum, ut dicas nobis, si tu es Christus, Fílius Dei. C. Dicit illi Iesus: I. Tu dixísti. Verúmtamen dico vobis, ámodo vidébitis Fílium hóminis sedéntem a dextris virtútis Dei, et veniéntem in núbibus cœli. C. Tunc princeps sacerdótum scidit vestiménta sua, dicens: S. Blasphemávit: quid adhuc egémus téstibus? Ecce, nunc audístis blasphémiam: quid vobis vidétur? C. At illi respondéntes dixérunt: S. Reus est mortis. C. Tunc exspuérunt in fáciem eius, et cólaphis eum cecidérunt, álii autem palmas in fáciem eius dedérunt, dicéntes: S. Prophetíza nobis, Christe, quis est, qui te percússit? C. Petrus vero sedébat foris in átrio: et accéssit ad eum una ancílla, dicens: S. Et tu cum Iesu Galilæo eras. C. At ille negávit coram ómnibus, dicens: S. Néscio, quid dicis. C. Exeúnte autem illo iánuam, vidit eum ália ancílla, et ait his, qui erant ibi: S. Et hic erat cum Iesu Nazaréno. C. Et íterum negávit cum iuraménto: Quia non novi hóminem. Et post pusíllum accessérunt, qui stabant, et dixérunt Petro: S. Vere et tu ex illis es: nam et loquéla tua maniféstum te facit. C. Tunc cœpit detestári et iuráre, quia non novísset hóminem. Et contínuo gallus cantávit. Et recordátus est Petrus verbi Iesu, quod díxerat: Priúsquam gallus cantet, ter me negábis. Et egréssus foras, flevit amáre. Mane autem facto, consílium iniérunt omnes príncipes sacerdótum et senióres pópuli advérsus Iesum, ut eum morti tráderent. Et vinctum adduxérunt eum, et tradidérunt Póntio Piláto præsidi. Tunc videns Iudas, qui eum trádidit, quod damnátus esset, pæniténtia ductus, réttulit trigínta argénteos princípibus sacerdótum et senióribus, dicens: S. Peccávi, tradens sánguinem iustum. C. At illi dixérunt: S. Quid ad nos? Tu vidéris. C. Et proiéctis argénteis in templo, recéssit: et ábiens, láqueo se suspéndit. Príncipes autem sacerdótum, accéptis argénteis, dixérunt: S. Non licet eos míttere in córbonam: quia prétium sánguinis est. C. Consílio autem ínito, emérunt ex illis agrum fíguli, in sepultúram peregrinórum. Propter hoc vocátus est ager ille, Hacéldama, hoc est, ager sánguinis, usque in hodiérnum diem. Tunc implétum est, quod dictum est per Ieremíam Prophétam, dicéntem: Et accepérunt trigínta argénteos prétium appretiáti, quem appretiavérunt a fíliis Israël: et dedérunt eos in agrum fíguli, sicut constítuit mihi Dóminus. Iesus autem stetit ante præsidem, et interrogávit eum præses, dicens: S. Tu es Rex Iudæórum? C. Dicit illi Iesus: I. Tu dicis. C. Et cum accusarétur a princípibus sacerdótum et senióribus, nihil respóndit. Tunc dicit illi Pilátus: S. Non audis, quanta advérsum te dicunt testimónia? C. Et non respóndit ei ad ullum verbum, ita ut mirarétur præses veheménter. Per diem autem sollémnem consuéverat præses pópulo dimíttere unum vinctum, quem voluíssent. Habébat autem tunc vinctum insígnem, qui dicebátur Barábbas. Congregátis ergo illis, dixit Pilátus: S. Quem vultis dimíttam vobis: Barábbam, an Iesum, qui dícitur Christus? C. Sciébat enim, quod per invídiam tradidíssent eum. Sedénte autem illo pro tribunáli, misit ad eum uxor eius, dicens: S. Nihil tibi et iusto illi: multa enim passa sum hódie per visum propter eum. C. Príncipes autem sacerdótum et senióres persuasérunt populis, ut péterent Barábbam, Iesum vero pérderent. Respóndens autem præses, ait illis: S. Quem vultis vobis de duóbus dimítti? C. At illi dixérunt: S. Barábbam. C. Dicit illis Pilátus: S. Quid ígitur fáciam de Iesu, qui dícitur Christus? C. Dicunt omnes: S. Crucifigátur. C. Ait illis præses: S. Quid enim mali fecit? C. At illi magis clamábant,dicéntes: S. Crucifigátur. C. Videns autem Pilátus, quia nihil profíceret, sed magis tumúltus fíeret: accépta aqua, lavit manus coram pópulo, dicens: S. Innocens ego sum a sánguine iusti huius: vos vidéritis. C. Et respóndens univérsus pópulus, dixit: S. Sanguis eius super nos et super fílios nostros. C. Tunc dimísit illis Barábbam: Iesum autem flagellátum trádidit eis, ut crucifigerétur. Tunc mílites præsidis suscipiéntes Iesum in prætórium, congregavérunt ad eum univérsam cohórtem: et exuéntes eum, chlámydem coccíneam circumdedérunt ei: et plecténtes corónam de spinis, posuérunt super caput eius, et arúndinem in déxtera eius. Et genu flexo ante eum, illudébant ei, dicéntes: S. Ave, Rex Iudæórum. C. Et exspuéntes in eum, accepérunt arúndinem, et percutiébant caput eius. Et postquam illusérunt ei, exuérunt eum chlámyde et induérunt eum vestiméntis eius, et duxérunt eum, ut crucifígerent. Exeúntes autem, invenérunt hóminem Cyrenæum, nómine Simónem: hunc angariavérunt, ut tólleret crucem eius. Et venérunt in locum, qui dícitur Gólgotha, quod est Calváriæ locus. Et dedérunt ei vinum bíbere cum felle mixtum. Et cum gustásset, nóluit bibere. Postquam autem crucifixérunt eum, divisérunt vestiménta eius, sortem mitténtes: ut implerétur, quod dictum est per Prophétam dicentem: Divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem. Et sedéntes, servábant eum. Et imposuérunt super caput eius causam ipsíus scriptam: Hic est Iesus, Rex Iudæórum. Tunc crucifíxi sunt cum eo duo latrónes: unus a dextris et unus a sinístris. Prætereúntes autem blasphemábant eum, movéntes cápita sua et dicéntes: S. Vah, qui déstruis templum Dei et in tríduo illud reædíficas: salva temetípsum. Si Fílius Dei es, descénde de cruce. C. Simíliter et príncipes sacerdótum illudéntes cum scribis et senióribus, dicébant: S. Alios salvos fecit, seípsum non potest salvum fácere: si Rex Israël est, descéndat nunc de cruce, et crédimus ei: confídit in Deo: líberet nunc, si vult eum: dixit enim: Quia Fílius Dei sum. C. Idípsum autem et latrónes, qui crucifíxi erant cum eo, improperábant ei. A sexta autem hora ténebræ factæ sunt super univérsam terram usque ad horam nonam. Et circa horam nonam clamávit Iesus voce magna, dicens: I. Eli, Eli, lamma sabactháni? C. Hoc est: I. Deus meus, Deus meus, ut quid dereliquísti me? C. Quidam autem illic stantes et audiéntes dicébant: S. Elíam vocat iste. C. Et contínuo currens unus ex eis, accéptam spóngiam implévit acéto et impósuit arúndini, et dabat ei bíbere. Céteri vero dicébant: S. Sine, videámus, an véniat Elías líberans eum. C. Iesus autem íterum clamans voce magna, emísit spíritum. Hic genuflectitur, et pausatur aliquantulum. Et ecce, velum templi scissum est in duas partes a summo usque deórsum: et terra mota est, et petræ scissæ sunt, et monuménta apérta sunt: et multa córpora sanctórum, qui dormíerant, surrexérunt. Et exeúntes de monuméntis post resurrectiónem eius, venérunt in sanctam civitátem, et apparuérunt multis. Centúrio autem et qui cum eo erant, custodiéntes Iesum, viso terræmótu et his, quæ fiébant, timuérunt valde, dicéntes: S. Vere Fílius Dei erat iste. C. Erant autem ibi mulíeres multæ a longe, quæ secútæ erant Iesum a Galilæa, ministrántes ei: inter quas erat María Magdaléne, et María Iacóbi, et Ioseph mater, et mater filiórum Zebedæi. Cum autem sero factum esset, venit quidam homo dives ab Arimathæa, nómine Ioseph, qui et ipse discípulus erat Iesu. Hic accéssit ad Pilátum, et pétiit corpus Iesu. Tunc Pilátus iussit reddi corpus. Et accépto córpore, Ioseph invólvit illud in síndone munda. Et pósuit illud in monuménto suo novo, quod excíderat in petra. Et advólvit saxum magnum ad óstium monuménti, et ábiit.	18 Gospel Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. D. Sir, give me thy blessing. S. The Lord be in your hearts and on your lips, that you may worthily and in a becoming manner, proclaim His holy Gospel. In the name of the Father, and of the Son, ✠ and of the Holy Ghost. D. Amen. The Passion of Our Lord Jesus Christ according to Matthew. Matt. 26:36-75; 27:1-60. Then Jesus came with them into a country place which is called Gethsemani; and He said to His disciples: J. Sit you here, till I go yonder and pray. C. And taking with Him Peter and the two sons of Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: J. My soul is sorrowful even unto death; stay you here and watch with Me. C. And going a little further, He fell upon His face, praying and saying: J. My Father, if it be possible, let this chalice pass from Me; nevertheless, not as I will, but as Thou wilt. C. And He cometh to His disciples, and findeth them asleep. And He saith to Peter: J. What! Could you not watch one hour with Me? Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. C. Again the second time, He went and prayed, saying: J. My Father, if this chalice may not pass away, but I must drink it, Thy will be done. C. And He cometh again, and findeth them sleeping, for their eyes were heavy. And leaving them, He went again and He prayed the third time, saying the self-same word. Then He cometh to His disciples, and saith to them: J. Sleep ye now and take your rest; behold, the hour is at hand, and the Son of Man shall be betrayed into the hands of sinners. Rise, let us go; behold, he is at hand that will betray Me. C. As He yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed Him gave them a sign, saying: S. Whomsoever I shall kiss, that is He; hold Him fast. C. And forthwith coming to Jesus, he said: S. Hail, Rabbi. C. And he kissed Him. And Jesus said to him: J. Friend, whereto art thou come? C. Then they came up and laid hands on Jesus, and held Him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword, and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: J. Put up again thy sword into its place; for all that take the sword shall perish with the sword. Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of Angels? How then shall the Scriptures be fulfilled, that so it must be done? C. In that same hour Jesus said to the multitudes: J. You are come out, as it were to a robber, with swords and clubs to apprehend Me. I sat daily with you, teaching in the temple, and you laid not hands on Me. C. Now all this was done that the Scriptures of the prophets might be fulfilled. Then the disciples, all leaving Him, fled. But they holding Jesus led Him to Caiphas the high priest, where the scribes and the ancients were assembled. And Peter followed Him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end. And the chief priests and the whole council sought false witness against Jesus, that they might put Him to death. And they found none, whereas many false witnesses had come in. And last of all there came two false witnesses; and they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest, rising up, said to Him: S. Answerest Thou nothing to the things which these witness against Thee? C. But Jesus held His peace. And the high priest said to Him: S. I adjure Thee by the living God, that Thou tell us if Thou be the Christ the Son of God. C. Jesus saith to him: J. Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of Man sitting on the right hand of the power of God, and coming in the clouds of heaven. C. Then the high priest rent his garments, saying: S. He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy. What think you? C. But they answering, said: S. He is guilty of death. C. Then they did spit in His face and buffeted Him; and others struck His face with the palms of their hands, saying: S. Prophesy unto us, O Christ, who is he that struck Thee? C. But Peter sat without in the court, and there came to him a servant maid, saying: S. Thou also wast with Jesus the Galilean. C. But he denied it before them all, saying: S. I know not what thou sayest. C. And as he went out of the gate, another maid saw him, and she saith to them that were there: S. This man also was with Jesus of Nazareth. C. And again he denied it with an oath: S. I know not the man. C. And after a little while, they came that stood by and said to Peter: S. Surely thou also art one of them; for even thy speech doth discover thee. C. Then he began to curse and to swear that he knew not the man; and immediately the cock crew. And Peter remembered the words of Jesus which He had said: before the cock crow, thou wilt deny Me thrice. And going forth, he wept bitterly. And when morning was come, all the chief priests and ancients ofthe people took counsel against Jesus, that they might put Him to death. And they brought Him bound, and delivered Him to Pontius Pilate the governor. Then Judas, who betrayed Him, seeing that He was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: S. I have sinned in betraying innocent blood. C. But they said: S. What is that to us? Look thou to it. C. And casting down the pieces of silver in the temple, he departed, and went and hanged himself with a halter. But the chief priests having taken the pieces of silver, said: S. It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter's field, to be a burying-place for strangers. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of Him that was prized, whom they prized of the children of Israel: and they gave them unto the potter's field, as the Lord appointed to me. And Jesus stood before the governor, and the governor asked Him, saying: S.Art Thou the King of the Jews? C. Jesus saith to him: J. Thou sayest it. C. And when He was accused by the chief priests and ancients, He answered nothing. Then Pilate saith to Him: S. Dost not Thou hear how great testimonies they allege against Thee? C. And He answered to him never a word, so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. And he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said: S. Whom will you that I release to you: Barabbas, or Jesus that is called Christ? C. For he knew that for envy they had delivered Him. And as he was sitting in the place of judgment his wife sent to him, saying: S. Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of Him. C. But the chief priests and ancients persuaded the people that they should ask Barabbas, and make Jesus away. And the governor answering, said to them: S. Whither will you of the two to be released unto you? C. But they said: S. Barabbas. C. Pilate saith to them: S. What shall I do then with Jesus that is called Christ? C. They all call: S. Let Him be crucified. C. The governor said to them: S. Why, what evil hath He done? C. But they cried out the more, saying: S. Let Him be crucified. C. And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: S. I am innocent of the blood of this just man; look you to it. C. And the whole people answering, said: S. His blood be upon us and upon our children. C. Then he released to them Barabbas, and having scourged Jesus, delivered Him unto them to be crucified. Then the soldiers of the governor, taking Jesus into the hall, gathered together unto Him the whole band; and stripping Him they put a scarlet cloak about Him. And platting a crown of thorns they put it upon His head and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: S. Hail, King of the Jews. C. And spitting upon Him, they took the reed and struck His head. And after they had mocked Him, they took off the cloak from Him, and put on Him His own garments, and led Him away to crucify Him. And going out, they found a man of Cyrene, named Simon; him they forced to take up His cross. And they came to the place that is called Golgotha, which is, the place of Calvary. And they gave Him wine to drink mingled with gall; and when He had tasted He would not drink. And after they had crucified Him, they divided His garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided My garments among them, and upon my vesture they cast lots. And they sat and watched Him. And they put over His head His cause written: This is Jesus the King of the Jews. Then were crucified with Him two thieves; one on the right hand and one on the left. And they that passed by blasphemed Him, wagging their heads, and saying: S. Vah, Thou that destroyest the temple of God and in three days dost rebuild it, save Thine own self. If Thou be the Son of God, come down from the cross. C. In like manner also the chief priests with the scribes and ancients, mocking, said: S. He saved others, Himself He cannot save; if He be the king of Israel, let Him now come down from the cross, and we will believe Him; He trusted in God, let Him now deliver Him if He will have Him; for He said: I am the Son of God. C. And the self-same thing the thieves also that were crucified with Him reproached Him with. Now from the sixth hour there was a darkness over the whole earth, until the ninth hour. And about the ninth hour, Jesus cried out with a loud voice, saying: J. Eli, Eli, lamma sabacthani? C. That is: J. My God, My God, why hast Thou forsaken Me? C. And some that stood there and heard said: S. This man calleth Elias. C. And immediately one of them running took a sponge and filled it with vinegar and and gave Him to drink. And the others said: S. Let be; let us see whether Elias will come to deliver Him. C. And Jesus again crying with a loud voice, yielded up the ghost. Here all kneel and pause for a few moments. And behold the veil of the temple was rent in two from top even to the bottom; and the earth quaked and the rocks were rent; and the graves were opened, and many bodies of the saints that had slept arose, and coming out of the tombs after His resurrection, came into the holy city, and appeared to many. Now the centurion and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: S. Indeed this was the Son of God. C. And there were there many women afar off, who had followed Jesus from Galilee, ministering unto Him: among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. He went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body wrapt it up in a clean linen cloth, and laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way.
Top  Next Credo Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Iesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória iudicáre vivos et mórtuos: cuius regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.	19 Creed I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.
Top  Next Offertorium V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus Ps 68:21-22. Impropérium exspectávit cor meum et misériam: et sustínui, qui simul mecum contristarétur, et non fuit: consolántem me quæsívi, et non invéni: et dedérunt in escam meam fel, et in siti mea potavérunt me acéto.	20 Offertory P. The Lord be with you. S. And with thy spirit. Let us pray. Ps 68:21 - 22. Insult has broken my heart, and I am weak; I looked for sympathy, but there was none; for comforters, and I found none. Rather they put gall in My food and in My thirst they gave Me vinegar to drink.
Suscipe, sancte Pater, omnipotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.	Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deus, qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia saecula sæculórum. Amen.	O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Top  Next Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salute, cum odóre suavitátis ascéndat. Amen. In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Veni, sanctificátor omnípotens ætérne Deus: et bene ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.	23 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.
Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum. Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.	I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.
Súscipe, sancta Trinitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in coelis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.	Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
Top  Next S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ. S. Amen. Secreta Concéde, quǽsumus, Dómine: ut oculis tuæ maiestátis munus oblátum, et grátiam nobis devotionis obtineat, et efféctum beátæ perennitátis acquírat. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	26 P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church. P. Amen. Secret Grant, we beseech You, almighty God, that the gift offered in the sight of Your majesty may obtain for us the grace of reverent devotion and assure us eternal happiness. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Top  Next Praefatio V. Dóminus vobíscum. R. Et cum spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus Dómino, Deo nostro. R. Dignum et iustum est. de Sancta Cruce Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Coeli coelorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes: Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.	27 Preface P. The Lord be with you. S. And with thy spirit. P. Lift up your hearts. S. We have lifted them up to the Lord. P. Let us give thanks to the Lord our God. S. It is meet and just. Holy Cross It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Top  Next Canon Te igitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accepta habeas et benedícas, hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro et Antístite nostro et ómnibus orthodóxis, atque cathólicæ et apostólicae fídei cultóribus.	28 Canon We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.	Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Top  Next Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beati Ioseph, eiusdem Virginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomaei, Matthaei, Simónis et Thaddaei: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen.	30 We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.
Top  Next Hanc igitur oblatiónem servitutis nostræ, sed et cunctae famíliæ tuæ, quaesumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Per Christum, Dóminum nostrum. Amen.	31 We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quaesumus, bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor ✠ pus, et San ✠ guis fiat dilectíssimi Fílii tui, Dómini nostri Iesu Christi.	Which oblation do Thou, O God, vouchsafe in all respects, to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in coelum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene ✠ dixit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.	Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this,
Top  Next HOC EST ENIM CORPUS MEUM.	34 FOR THIS IS MY BODY.
Top  Next Símili modo postquam coenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene ✠ dixit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.	35 v. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,
Top  Next HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.	36 FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Top  Next Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiusdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in coelos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, hóstiam ✠ puram, hóstiam ✠ sanctam, hóstiam ✠ immaculátam, Panem ✠ sanctum vitæ ætérnæ, et Calicem ✠ salútis perpétuæ.	37 Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.
Top  Next Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.	38 v. Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor ✠ pus, et Sán ✠ guinem sumpsérimus, omni benedictióne coelésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen.	We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body ✠ and Blood ✠ of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis pacis ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen.	Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.
Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quaesumus, largítor admítte. Per Christum, Dóminum nostrum.	To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.
Top  Next Per quem hæc ómnia, Dómine, semper bona creas, sancti ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis. Per ip ✠ sum, et cum ip ✠ so, et in ip ✠ so, est tibi Deo Patri ✠ omnipotenti, in unitáte Spíritus ✠ Sancti, omnis honor, et glória. Per omnia saecula saecolorum. R. Amen.	42 By Whom, O Lord, Thou dost ever create. sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things. By Him, ✠ and with Him, ✠ and in Him ✠ is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, all honor and glory. P. World without end. S. Amen.
Top  Next Preparatio Communionis Orémus: Præcéptis salutáribus móniti, et divína institutione formati audemus dicere: Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: R. Sed libera nos a malo. S. Amen.	43 Preparation for Communion Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. M. But deliver us from evil. P. Amen.
Top  Next Líbera nos, quaesumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum. Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. V. Per omnia saecula saeculorum. R. Amen. Pax Domini sit semper vobiscum. R. Et cum spiritu tuo.	44 Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord. Who with Thee in the unity of the Holy Ghost liveth and reigneth God, P. World without end. S. Amen. P. The peace ✠ of the Lord be ✠ always with ✠ you. S. And with thy spirit.
Haec commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.	May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
Top  Next Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.	46 Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia saecula sæculórum. Amen.	O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in saecula sæculórum. Amen.	O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saecula sæculórum. Amen.	Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Top  Next Panem coeléstem accipiam, et nomen Dómini invocábo. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.	50 I will take the Bread of heaven, and will call upon the Name of the Lord. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.	The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Top  Next Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero. Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.	52 What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Top  Next Communio	53 Communio
Top  Next Quod ore súmpsimus, Dómine, pura mente capiámus: et de munere temporáli fiat nobis remédium sempitérnum. Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhaereat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in saecula sæculórum. Amen.	54 Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
Top  Next Communio Matt 26:42. Pater, si non potest hic calix transíre, nisi bibam illum: fiat volúntas tua.	55 Communion Matt 26:42 Father, if this cup cannot pass away, unless I drink it, Your will be done.
Top  Next Postcommunio S. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Per huius, Dómine, operatiónem mystérii: et vitia nostra purgéntur, et iusta desidéria compleántur. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	56 Post Communion P. The Lord be with you. S. And with thy spirit. Let us pray. By the working of this sacred rite, O Lord, may our sins be erased and our just desires fulfilled. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Top  Next Conclusio S. Dóminus vobíscum. M. Et cum spíritu tuo,	57 Conclusion P. The Lord be with you. S. And with thy spirit.
Top  Next V. Ite, Missa est. R. Deo grátias.	58 V. Go, the Mass is ended. R. Thanks be to God.
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.	May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Top  Next Benedícat vos omnípotens Deus, Pater, et Fílius, ✠ et Spíritus Sanctus. R. Amen.	60 P. May almighty God the Father, Son, ✠ and Holy Ghost, bless you. S. Amen.
Top  Next Oratio Leonis XIII S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructus ventris tui, Iesus. O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen. S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructus ventris tui, Iesus. O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen. S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructus ventris tui, Iesus. O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen. O. Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et flentes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. S. Ora pro nobis, sancta Dei Genitrix. O. Ut digni efficiamur promissionibus Christi. S. Orémus. Deus, refúgium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Ioseph, eius Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundem Christum Dominum nostrum. Amen. O. Sancte Michaël Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen. S. Cor Iesu sacratissimum. O. Miserere nobis. S. Cor Iesu sacratissimum. O. Miserere nobis. S. Cor Iesu sacratissimum. O. Miserere nobis.	61 PRAYERS ORDERED BY THE POPE Leo XIII P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. A. Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. P. Pray for us, O Holy Mother of God. O. That we may be made worthy of the promises of Christ. P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother and Church. Through the same Christ our Lord. A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us.
Post Missam

AL CAPITAN DE CORBETA FERNANDO VILLAMIL HEROE ASTURIANO DEL 98

España no te olvida, capitán,

Dejaste tu huella en la historia

Querías romper el bloqueo

Sabías que ibas a muerte segura

Allí estaban los yanquis

Loor y gloria

A ti el guaje de Serantes

Que fuiste el amor de España

Y de tu reina

Sólo el valor y tu entereza nos salva

BERNARDO METGE Y EL CEPILLO DE LAS ÁNIMAS (II)

En la iglesia de Fuentesoto años 50 del pasado siglo arriba junto a las bóvedas de luneto anidaba la paloma del Espíritu Santo revoloteando en torno a las barbas del Padre Eterno ostentando la Bola del mundo y asomándose al retablo desde lo alto (dextera patris) flanqueado por dos ángeles de alabastro uno a la derecha y otro a la izquierda.

Me fijé bien ambos bienaventurados estaban sentados y eran ciegos. En la calle central aparecía san Pedro con las llaves encajonado entre dos columnas salomónicas talladas a imitación de jaspe.

Esta fue una visión gloriosa de mi catolicidad de mis primeras misas de los años de la infancia iglesias templo atestado mi trio Pedro que venía de arar y se ponía al armonio arropado por los puericantores o un coro de mozas cantaba la missa de Angelis de Perossi.

A lo largo de los años yo vendría  dar a otro templo el de Cudillero al cual llaman la catedralina que era una copia exacta diseñada por el mismo arquitecto en tiempos de Carlos III los mismos ángeles el mismo san Pedro, idéntica disposición arquitectónica.

Los hombres se sentaban en toscos banco de atrás y las mujeres se desparramaban sentadas a la morisca cabe sus hacheros (cirios encendidos por los difuntos).

 Al final de la misa don Saturnino que era un curón formidable de piel tostada que bajaba de misar del anejo e Tejares o de Valtiendas berreaba responsos ante los congregantes que acudían a ofrecer  minúsculas limosnas una perra gorda una perra chica raro era el que dejaba caer en el bonete de don Satur sostenido por las inocentes manos del monaguillo una peseta. Si caía un duro dentro del bonete era señal de que un indiano había vuelto al pueblo montado en un haiga a ver la parentela.

Por toda la nave sonaban los canturreos del cura:

▬Kyrie eleison Kyrie eleison, Pater noster… el padre nuestro lo bisbiseaba don Satur en secreto, pero luego alzaba el vozarrón:

▬A porta inferi

▬Erue animas eorum… De la puerta del infierno libra sus almas, Señor.

En ese momento caían los óbolos de la ofrenda. Había que aportar que las ánimas benditas se lo pagarán. Al final del responso el cura revestido de alba y estola animaba a la congregación a rezar una oración penitente para terminar:

▬Digan vuesas mercedes la confesión general.

Don Saturnino se metía en la sacristía, salía a escape y, arremangada la sotana, montaba en su bici y se largaba  a Valtiendas.

Con el rezo del confiteor acababa la liturgia dominical. Mi tío Pedro el sacristán bajaba la tapa del armónium, las chicas del coro bajaban por la escalera de la torre, los turiferarios apagaban las velas, iban saliendo poco a poco las viejas. Se escuchaban valle abajo las campanas de la iglesia de Pecharromán donde tocaban a misa.

Al abandonar el templo los hombres hacían un garabato ademan de santiguarse y se calaban la gorra en el atrio del templo donde se formaban corrillos. Con la boina cubriendo sus calvas hacían chanzas o comentaban los sucesos más relevantes de la semana al pie de una olma centenaria en medio de la plaza.

El sol de Castilla iluminaba las sonrisas desdentadas y las chaquetas con remiendos de aquellos labrantines que salían de misa y recordaban a sus difuntos en los responsos de don Satur a los que subieron a la barca del más allá y navegaban ya por la laguna Estigia desde donde no se vuelve nunca más.

La devoción a las Animas benditas formó parte de los pensamientos arraigados en mi infancia.

Muerte juicio infierno y gloria ten cristiano en mi memoria ponía en una gran cruz negra pasionista que se alzaba junto al cepillo de las animas al pie de la pila del agua bendita en la portada de la humilde iglesia de Fuentesoto y es que la muerte formaba parte de nuestras vidas y se hallaba presente inexorable en nuestra visión del mundo, a resultas de un culto ancestral.

La idea era que estamos de paso que la vida es breve y larga será la eternidad. Actualmente hoy a la muerte se le oculta. Devoción a las Ánimas benditas y un cantar: … a la Virgen del Carmen quiero y adoro porque saca las almas del purgatorio, ah el purgatorio fue una teología en la iglesia triunfal que se agrupaba en torno a los muros de Aviñón cuando el cisma de Occidente, dos papas, dos cabezas visibles, el escandaloso Concilio de Constanza y un papa Benedicto XIII honra y gloria de Zaragoza que se negó ante presiones y conminaciones a renunciar a la tiara porque el papa legítimo era él. Ni las iglesias bizantinas ni las nórdicas daban valor a esta creencia con la fuerza que se exhibía en los reinos de Aragón, Valencia, la Aquitania, Toscana. Parece ser que hoy ya no hay Purgatorio. Uno de los últimos pontífices lo suprimió. ¿Qué hacemos entonces con el cepillo de las Animas? El gran escritor catalán Bernardo Metge que escribía no solo en la lengua curial de los reyes aragoneses sino también en la fabla oscense y en latín aborda de la forma elegante esta profunda cuestión que revierte a las profundidades teológicas de la inmortalidad del alma que ya había inquietado a los griegos y romanos. Sea verdad o no que existan yo sigo en mi senectud rezando, como hice en mi juventud, un padrenuestro a las Animas Benditas antes dormirme… y ellas me lo pagarán porque a fuerza de padrenuestros se las sacaba del purgatorio y se encaminaban al Paraíso

s militares charros retoman el montaje del hospital de Sabadell pese a las trabas de la Generalitat

Han cambiado las tiendas del Ejército de Tierra por paneles separadores

E.P. /

02 ABR 2020 / 16:32 H.

El plazo de finalización se mantiene para el 10 de abril. | E.P.

OTRAS NOTICIAS

El coronavirus se cobra 20 muertes más en Salamanca, cifra récord en un día

La Universidad de Salamanca continuará con enseñanza telemática hasta final de curso

Los militares de Salamanca han retomado este jueves la instalación del hospital de campaña de Sabadell (Barcelona) tras la llegada de los paneles con los que el Govern ha previsto levantar el equipamiento destinado a reforzar el Hospital Parc Taulí de la ciudad contra el coronavirus.

En la instalación también participan personal municipal del Ayuntamiento de la ciudad, el cuerpo de Bomberos de Sabadell y trabajadores del Servicio de Emergencias Médicas (SEM), según han informado fuentes conocedoras a Europa Press.

El plazo de finalización de la instalación se mantiene el 10 de abril --tal y como estaba previsto inicialmente-- después que el Govern decidiera cambiar las tiendas del Ejército de Tierra por paneles separadores como en el hospital de campaña de Barcelona, lo que mantuvo a los militares a la espera de recibir estas piezas para continuar levantando el hospital de emergencia.